Figurative language is deeply culturally embedded; fluent use requires not just linguistic competence but cultural immersion. We ask whether LLMs can learn this link: does fine-tuning on cultural data improve figurative language understanding, and vice versa? We conduct a systematic study across four models (ALLaM-7B, Fanar-1-9B, Qwen3-8B, Llama-3.1-8B) and six Arabic datasets spanning cultural commonsense, proverbs, and poetry across diverse dialects and regions. Fine-tuning on poetry improves idiom comprehension (+2.33%, p<0.05), a gain our ArabicMMLU control does not reproduce, indicating that it stems from figurative content rather than Arabic language adaptation and pointing to a sensitivity to non-literal meaning that transfers across figurative types. Cultural fine-tuning, by contrast, lowers proverb-interpretation accuracy in both Arabic-centric models. Transfer between the two domains is otherwise indistinguishable from noise, with Arabic models frequently regressing after fine-tuning, suggesting prior saturation of relevant knowledge, while multilingual models show greater adaptation headroom. Error analysis further reveals that fine-tuning reinforces experiential cultural knowledge while destabilizing historically grounded factual knowledge. Our findings suggest that the relationship between culture and figurative language, though conceptually natural, is not straightforwardly captured through fine-tuning alone.
This work proposes to synthesize alignment sequence pairs and fine-tune an encoder model with span alignment objective and introduces EXP - the first benchmark for explicit evaluation of label projection, thereby reducing confounders and non-determinism in method assessment.
Thang Le, Huy Huu Nguyen, A. Luu et al.· Annual Meeting of the Associ...· 0 citations