Aug 2026· Theory and Practice in Language Studies· Vol 16, pp. 2886-2899· 0 citations
Abstract
This study examined how poetic language among the Arabs transformed after the advent of Islam, and how the word, which in the pre-Islamic era was a tool of pride and warfare, became, in the Early Islamic Era, a means of education and refinement. Poetry was not abolished; rather, it redirected linguistic expression toward serving values and ethics. The study analysed selected poems by prominent poets such as Ḥassān ibn Thābit, Kaʿb ibn Zuhayr, and Labīd ibn Rabī‘ah, who lived through both eras. The results showed that these poets are clear examples of this transition, as they succeeded in maintaining linguistic strength while achieving stylistic refinement. Their poetry before Islam was marked by vigor, verbal prowess, and great tribal pride, often expressed through exaggerated language. However, with the arrival of Islam, the context changed, and the poets adopted a new tone—one of humility and faith—and began using poetry to defend truth and promote principles. The findings also revealed changes in terminology, a calmer and more thoughtful rhetorical style, and a shift in focus from pride to meaning. The poet came to realise the weight of his words and viewed them as a responsibility. The refinement of language reflects the broader cultural and theological transformation experienced by the Arabs. The significance of this study lies in clarifying the connection between language and values, demonstrating how words can build rather than destroy, and showing how Arabic literature evolved from hyperbole and conflict to wisdom and harmony.
This study examines the problem of the alleged forgery of pre-Islamic poetry from a critical linguistic perspective. Rather than limiting the discussion to the authenticity of individual poems and their attribution to their poets, the study investigates the image of the Arabic language that emerged within this controve...
Fathi Ahmed Abdullah Ahmed· International Journal of Adv...· 0 citations
This study re-evaluates the cultural landscape of Hail Province in Saudi Arabia by positioning Nabaṭī poetry not as a peripheral vernacular but as a primary conduit of regional identity. While academic discourse has historically privileged
fus’há
(Classical Arabic), this research challenges that hierarchy, assertin...
R. Q. Rashed, Munir Ahmed Al-Aghberi, Shirien Gaffar Abdalraheem et al.· Contemporary Review of the M...· 0 citations
Classical Islamic literary and artistic traditions often privileged indirect, allusive, and multilayered expression over direct statement. This article conceptualizes this tendency as the “tradition of veiled expression” and examines its development in classical poetry. It argues that two intellectual and aesthetic for...
Yusuf Çetindağ· British Journal of Interdisc...· 0 citations
Abstract The Ḥadīth al-Ifk, which reports allegations of adultery made against the Prophet’s young wife ʿĀʾisha, is a story about slander that kept being narrated, reiterated, and amplified in the first centuries of Islam. It “traveled” through textual corpora with very different claims to validity, beginning with the...
The literary heritage of Al-Andalus occupies an essential position in understanding the intellectual development of the Islamic world in medieval Spain. Andalusian poetry functioned as a cultural medium that recorded historical transformations, social experiences, and the construction of collective identity. This study...
Naila Naila Hulwa Azmina, R. Sakinah· Indonesian Journal of Religi...· 0 citations
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