2026· Bulletin of Liberal Arts University· Vol 14, pp. 188-199· 0 citations
Abstract
The article offers an epistemological reading of Lev Shestov’s philosophy that moves beyond its conventional interpretation within a religious frame. The key focus is placed on the struggle against Logos, which is not merely understood as a localized debate with rationalism or its straightforward negation, but rather as an impasse in the attempt to articulate the irreducible uniqueness of experience through the use of universal rational constructs. The paper traces a genealogy of the European Logos in its opposition to “private” and existential thinkers, demonstrating that Shestov’s critique of knowledge unfolds as resistance to Necessity at the level of the very structure of thinking and philosophical writing. Existential philosophy is interpreted here as a philosophy of the possible, in which aporia functions not as a deficiency but as a mode of sustaining lived experience that resists the finality of language. Paradox thus appears not as a logical flaw, but as a fundamental condition of discourse that opposes closure and totalization. Special attention is devoted to Shestov’s writing style as a deliberate gesture refusing the conversion of the inexpressible into conceptual intelligibility. In this sense, Shestov not only emerges as a forerunner of contemporary critiques of logocentrism, but also as an intellectual who radically questions the very possibility (or impossibility) of philosophical expression itself.
The author of the article describes several of the main tendencies in contemporary sociological theory, arguing that it abandons the convenient assumptions that create the impression of its disputes being purely methodological and its language neutral. For several decades, we have been witnessing major theoretical reor...
The publication of Adorno's Negative Dialectics is celebrating its sixtieth anniversary. On this occasion, nothing could be more opportune than to dedicate oneself to a study that presents, synthetically, the philosophical core of this proposal, as well as its origins and potentialities. This is not an exhaustive study...
The paper reconsiders Aristotle's Poetics as an integral part of his ontological and teleological philosophy rather than as an isolated aesthetic text. It argues that the principles of unity, causality, and necessity in tragic composition reflect the same conceptual framework that governs natural processes in Aristotle...
The present paper advances a reading of contemporary political apathy by rejecting its reduction to contingent sociological factors, and instead situating it within a transformation of the conditions of belief. Drawing on a Hegelian–Marxian lineage, it reinterprets the notion of
Weltgeist
as a secularized, ‘infra-m...
M. Sciarrini· Philosophy & Social Crit...· 0 citations
The article analyzes the unique project of reconstructing Hegelian dialectics proposed by the Soviet philosopher E. S. Linkov. Amid the dominance of dogmatized dialectical materialism, which had reduced dialectics to a set of formal laws for external application in philosophy, Linkov’s approach represented a radical al...
P. V. Klenin· Problems of Modern Education...· 0 citations
This paper is a contribution to a special issue of Hobbes Studies considering Quentin Skinner’s
Reason and Rhetoric in the Philosophy of Hobbes
at thirty. One of the central claims of Skinner’s book is that, having rejected humanist methods of composition based on the manipulation of rhetorical proofs for a metho...
T. Raylor· Hobbes Studies· 0 citations
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