Sep 2026· Research Journal of Humanities and Cultural Studies· 0 citations
TL;DR
It is hypothesized that media-literacy proficiency is an essential element of democratic consolidation in Nigeria; AI curated spaces are only ethically manageable through a set of interventions in both formal and informal educational systems.
Abstract
The current study examined the impact of AI-mediated digital environments on identity formation
and civic participation among young Nigerians and evaluated the role of media literacy in ethical
participation in the digital age. The motivation behind this enquiry was the growing exposure of
Nigerian citizens, in particular the younger generation, to misinformation, online manipulation,
and algorithmic identity formation, with the background of weak media-literacy systems. The study
was based on the Critical Media Literacy Theory (Kellner and Share, 2005) and had a qualitative
design, which involved gathering secondary evidence in the form of peer-reviewed journals,
textbooks, newspapers, government reports, and international news portals. Thematic patterns
were then identified by content analysis in relation to digital identity, misinformation, and civic
behaviour. Empirical evidence suggests that AI-based platforms have a significant effect on
identity formation and social reality interpretation among the Nigerian youth through the internet.
The percentage of users who did not have the media-literacy skills to critically question the content
they were exposed to was quite high, and it made them vulnerable to disinformation and
ideological manipulation. These vital media skills are not well cultivated in formal schooling, but
informal places like community technology hubs show some promise of addressing this deficiency.
Other significant differences in media-literacy access along urban-rural lines were also revealed
in the analysis, thus continuing to create digital inequality. The study therefore hypothesizes that
media-literacy proficiency is an essential element of democratic consolidation in Nigeria; AI
curated spaces are only ethically manageable through a set of interventions in both formal and
informal educational systems. The study suggests, therefore, the following recommendations: (1)
integrating critical media literacy into national curricula; (2) launching nationwide campaigns to
increase awareness of algorithmic influence; and (3) supporting informal educational efforts on
a community level that would be localized.
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Abstract
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