The article is devoted to the analysis of the methodological construct “curtain of ignorance” in the political philosophy of John Rawls. The purpose of the work is to substantiate the thesis that this concept has become not just a theoretical abstraction, but an effective attempt to revive the normative discussion about justice in the conditions of the dominance of positivism and utilitarianism in the middle of the 20th century. The article examines the heuristic potential of the “curtain of ignorance,” its critique by communitarians and libertarians, and its applicability to contemporary ethical challenges, including the development of artificial intelligence and global inequality. The author comes to the conclusion that Rawls’s thought experiment remains today a key tool of socio-political philosophy for reconciling the principles of equality and freedom, a methodological framework that allows philosophers and social theorists not only to resume discussions about freedom, choice and justice, but also to transform the existing normative framework in response to the challenges of global processes. Also significant as a result of the “return” to Rawls’s “curtain of ignorance” is the application of the Rawlsian formula to the issues of forming the ethics of artificial intelligence, which is being actively developed today. Rawls’s concept is incorporated in various variations into different AI systems in order to form a matrix of impartial machine ethics, as well as to distribute responsibility and risks, based on the principles of “unknown statuses,” which allows AI to make decisions close to the logic of “social justice” of modern society.
This article is based on the premise that the satire contained in Jonathan Swift’s Gulliver’s Travels is not an attack on science itself, but rather a critique of the processes leading to its dogmatization, its detachment from the practical needs of society, and its susceptibility to political manipulation. By employin...
The ontological nature of human social life and its governing anthropological principles constitute the foundational bedrock of all theories of justice and political structures. This study deconstructs and scrutinizes John Rawls’s anthropological presuppositions regarding the nature of collective life within his theory...
А. Saadullah· Journal of Oriental Studies· 0 citations
The article argues that knowledge is shaped not only by objective regularities and formal logical possibilities but also by a wide range of factors external to theory – social, cultural, and ideological. The author claims that the conceptions of scientific method, rationality, and professional virtues of the scientist,...
The author of the article describes several of the main tendencies in contemporary sociological theory, arguing that it abandons the convenient assumptions that create the impression of its disputes being purely methodological and its language neutral. For several decades, we have been witnessing major theoretical reor...
This paper analyzes the transition from modern to postmodern individualism, focusing on the profound crisis of philosophical, ethical, and political reflection that accompanies this historical transition. Through an extensive and deconstructive analysis of critical modernist authors and moral philosophers, the paper ex...
Risvan Tershalla, Juljana Laze· Academic Journal of Interdis...· 0 citations
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