The Artsakh Movement, which started in 1988, was meant to reunite the Autonomous Region of Nagorno Karabakh with Soviet Armenia. It created favorable conditions for reopening the Artsakh Diocese, which had been closed in the 1930s due to Soviet Azerbaijani repression. During that period, the indigenous Armenians of Artsakh, who were living through a period of national and spiritual revival, demanded the reopening of the Armenian churches of the region and the reestablishment of the Armenian Apostolic Church.
Catholicos Vazgen I of the See of Echmiadzin, who had struggled for the restoration of spiritual life in Artsakh for decades, felt the time had come to attain that historic goal.
After preparatory work by the Catholicos, on March 10, 1989 the Artsakh Diocese was reopened and Archibishop Pargev Martirosyan was appointed as head. On July 5 Archbishop Pargev, together with four clergymen, settled permanently in Artsakh and marked the start of the activities of the Diocese. Despite difficulties and the complicated situation in the region, spiritual life began to flourish in Artsakh. Churches were reopened, mass was conducted on Sundays, and people Artsakh returned to their Mother Church,
The Azerbaijani authorities attempted to oppose the reopening of the Artsakh Diocese by all possible means. The Soviet authorities and army supported Baku's anti-Armenian policies, Artsakh Armenian churches suffered armeed attacks and vandalism, the clergy and flock were subjected to psychological and physical persecutions, religious cerenomies and the activities of the diocese were menaced... The complaint letters of Catholicos Vazgen I and Prelate Archbishop Pargev to Soviet authorities remained unanswered.
At the end of 1991 the Soviet Union disintegrated bringing to an end the two-year soviet history of the Artsakh Armenian Church.
One of the most difficult stages in the history of the Diocese of the Artsakh Armenian Apostolic Church came after Artsakh's forced sovietization and annexation to Azerbaijan.
For the Azerbaijani authorities, for the devastation of the Armenian-populated region and its forcible appropriation, it was important to neutra...
After the closure of the Artsakh Diocese in 1933 the spiritual and political problems of Artsakh remained in the center of attention of the Catholicosate of Etchmiadzin. Etchmiadzin also tried to revive church life and reclaim churches in Nagorno Karabakh both through sending priests to Artsakh and through the clergy o...
Տ. Ներսէս Ա. քհն. Ասրեան· Haigazian Armenological Revi...· 0 citations
As of the late 19th-early 20th century. During the first Republic of Armenia (1918-20) and after its Sovietization, several experienced Armenian Evangelical pastors, preachers and activists were actively involved in community life. In 1914 they founded the Armenian Evangelical Ararad Union or community, which basically...
On the night of March 22-23, 1920, Azerbaijan carried out a large-scale, preplanned offensive against the Armenians of Artsakh and Zangezur. Shushi became the hotspot of these tragic events. The Azerbaijani regular army and a mob armed by the Azerbaijani authorities massacred large numbers of Armenians in Artsakh and i...
Տ. Ներսէս Ա. քհն. Ասրեան· Haigazian Armenological Revi...· 0 citations
During WWII, when the fate of the battle of Stalingrad was still undecided, the Soviet Armenian poet Avedik Issahakian submitted an article entitled "The Adventurers..." to the Armenian Diaspora media, accusing ARF party leaders Alexander Khadissian, Tro Ganayan and Ardashes Apeghian of collaborating with the Nazis. Mo...
The Armenians of the Caucasus were introduced to Evangelism during the first half of the 19th century, first by Swiss and later by Swedish missionaries. The missionaries were confronted by the local Armenian Orthodox church authorities but were, nonetheless, able to establish a foothold through educational projects and...