Aug 2026· Jurnal Arbitrer· Vol 13, pp. 243-266· 0 citations
Abstract
This study examines how Tiga Drama, a theatrical work by Seno Gumira Ajidarma, represents historical reality through Peirce’s semiotic framework. It identifies and interprets the ways in which objective and imaginative realities are constructed through icons, indices, and symbols. Employing a qualitative descriptive, this study analyzes verbal and nonverbal signs found in the dramatic text, including dialogue, stage directions, characterization, dramatic situations, settings, and symbolic expressions associated with historical and sociopolitical representation. Data were collected through documentation, with the play script serving as the primary source and relevant books and journal articles as secondary sources. The identified signs were coded and classified according to Peirce’s categories of icon, index, and symbol, and were subsequently interpreted through qualitative semiotic analysis. Data analysis followed the interactive model of Miles et al. (2014), comprising data reduction, data display, interpretation of sign–object–interpretant relationships, and conclusion drawing. The findings indicate that objective reality is represented through concrete elements, such as television, the kebaya, and ludruk, whereas imaginative reality is conveyed through symbolic and emotional elements, including robot uniforms and red lighting. These findings demonstrate that the drama integrates factual and metaphorical dimensions to reconstruct collective trauma, resistance, and hope associated with the 1998 Reform era. The study contributes to the development of Indonesian literary semiotics and highlights the practical potential of drama as a medium for historical and social reflection. Nevertheless, the analysis is limited to textual aspects and does not examine performative elements. Future research should employ multimodal semiotic or comparative approaches to develop a broader understanding of historical representation in Indonesian drama.
In contemporary narrative studies, 'Durandhar: The Revenge' offers a rich site for semiotic exploration, where meaning is constructed through layered sign systems, cultural codes, and narrative oppositions. This paper undertakes a semiotic reading of the text, drawing on classical and post-structural frameworks to exam...
S. S. Bajwa· ACADEMICIA An International...· 0 citations
This article examines how Vietnamese folk festivals enact and transmit worldview through ritual practice, symbolic form, and social participation. It uses a qualitative comparative design based on fifteen purposively selected cases across northern, central, and southern Vietnam, together with twelve semi-structured int...
Tuan Cong Dinh· The International Journal of...· 0 citations
Language constitutes rather than neutrally represents displaced subjectivity. This study examines how English constructs the identity of Zanryu-hojin, Japanese civilians abandoned in postwar Manchuria, through two data sources: Chan’s (2011) monograph, Abandoned Japanese in Postwar Manchuria, and five oral narratives c...
Zi-Jun Shen, Somrak Chaisingkananont· World Journal of English Lan...· 0 citations
This study examines the construction of religiosity and prophetic values in Habiburrahman El Shirazy’s Suluh Rindu. The study addresses the limited attention given to how prophetic values are narratively constructed through character interactions, internal reflection, and social relationships in contemporary Islamic li...
Ritual language does more than preserve cultural memory; it organizes meaning, legitimizes authority, and shapes gendered identities. Yet research on Pakkiok Bunting , a Makassar wedding poem, has remained descriptive, emphasizing form, function, and values without explaining how linguistic imagery, symbolic expression...
Asis Nojeng, S. Sakaria, N. Hasbi· REiLA: Journal of Research a...· 0 citations
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