Aug 2026· Tadabbur: Jurnal Integrasi Keilmuan· Vol 5, pp. 263-276· 0 citations
Abstract
The transformation of waqf law in Indonesia has undergone a significant leap since the enactment of Law Number 41 of 2004 on Waqf. This law represents a point of convergence between Islamic Shari'ah norms and the codified national positive legal system. This article aims to critically analyze the dynamics of harmonization between Shari'ah law and positive law in Indonesian waqf regulation, identify existing normative disharmonies, and propose legal reform constructions grounded in maqasid al-shari'ah. The study employs a juridical-normative method with statutory, conceptual, and comparative approaches. Primary data sources include Law No. 41/2004, Government Regulation No. 42/2006, the Islamic Law Compilation (KHI), MUI fatwas, and Supreme Court decisions on waqf. The findings reveal that Law No. 41/2004 successfully accommodates Shari'ah principles within the positive legal framework through expanded waqf objects, professionalization of nazhir, and the establishment of the Indonesian Waqf Board (BWI). Nevertheless, normative gaps persist between the classical fiqh concept of waqf mu'abbad (perpetual waqf) and waqf mu'aqqat (time-limited waqf) recognized by the Law, as well as implementation challenges in nazhir governance and dispute resolution. This article concludes that strengthening harmonization requires regulatory revision oriented toward maqasid al-shari'ah values, particularly hifzh al-mal and hifzh al-ummah, accompanied by enhanced BWI institutional capacity and waqf administration digitalization.
Purpose: This research investigates the jurisprudential benchmarks of mal mutaqawwam alongside dawam al-manfa'ah, analyzing how they align or conflict with Indonesian statutory law to clarify the legal status of equity endowments as viable tools for productive waqf
Design/Methodology/Approach: This study employs a norm...
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Ali Makfud· Madani Syari’ah Jurnal Pemik...· 0 citations
This study examines the transformation of spousal rights and obligations from classical fiqh into Indonesia’s Compilation of Islamic Law (KHI). Using normative legal research with statutory, conceptual, and historical approaches, the study analyzes Articles 77–84 of the KHI alongside classical fiqh literature. The anal...
Mufti Kamal, Umi Sumbulah, A. Hamdan et al.· HAKAM: Jurnal Kajian Hukum I...· 0 citations
Waqf is conventionally understood as a perpetual (taʾbīd) dedication of property whose ownership passes to God (mamlūk lillāh). Contemporary Islamic social finance, however, has revived debate on temporary waqf (waqf muʾaqqat), namely the dedication of an asset’s usufruct for a fixed period. This article aims to trace...
Mustapahayuddin Abdul Khalim· International journal of res...· 0 citations
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Mustapahayuddin Abdul Khalim· International journal of res...· 0 citations
The exploitation of oral waqf endowments by heirs demanding property retrieval highlights a critical socio-legal tension between Islamic living law and state administrative formalization. This normative-doctrinal study integrated socio-legal and comparative Islamic jurisprudence approaches to systematically investigate...