Jul 2026· Utamax Journal of Ultimate Research and Trends in Education· 0 citations
TL;DR
This qualitative comparative study examines human and AI responses to four folktales, conceptualizing AI as a simulated reader rather than an interpretive subject and showing how folklore exposes the cultural limits of algorithmic interpretation.
Abstract
As artificial intelligence increasingly enters literary classrooms and digital humanities research, the question is no longer whether AI can produce interpretations, but whether it can meaningfully “read” culturally embedded texts. This study addresses a critical gap in AI-literature scholarship: limited attention has been given to AI-generated interpretation as a form of simulated reception, particularly in cross-cultural folklore contexts where meaning depends on emotion, moral judgment, and cultural situatedness. Grounded in reader-response and reception theory, this qualitative comparative study examines human and AI responses to four folktales: Bawang Merah Bawang Putih, Timun Mas, Cinderella, and Jack and the Beanstalk. Data were drawn from 30 undergraduate students’ reader responses and AI-generated interpretations using the same interpretive prompts. The analysis focused on three dimensions: intellectual, emotional, and cultural interpretation. The findings show that human readers produced varied, affective, morally evaluative, and culturally grounded responses, while AI generated structurally coherent but consistently affirmative interpretations. AI responses displayed algorithmic positivity, emotional flattening, and cultural abstraction, especially when confronting moral ambiguity, gendered agency, suffering, punishment, and cross-cultural value conflict. The originality of this study lies in conceptualizing AI as a simulated reader rather than an interpretive subject and in showing how folklore exposes the cultural limits of algorithmic interpretation. The study contributes to literary education, reception theory, folklore studies, and digital humanities by positioning AI not as a replacement for human interpretation, but as a comparative artifact for developing critical AI literacy and culturally responsive literary pedagogy.
It is revealed that GenAI texts underrepresent the subtle interpersonal cues that give writing its persuasive, dialogic, and ethical texture, though they excel in both grammatical accuracy, and lexical variety.
Dr. Daniel Tchorkpa Yokossi, Dr. Servais Dieu-Donne Yedia Dadjo, Dr. Cocou Andre DATONDJI· International Journal of Adv...· 0 citations
This paper argues that AI-generated literature does not so much destroy literary authenticity as force a reconfiguration of what the term has always meant, and concludes that a more defensible, procedural model of authenticity is emerging one grounded in disclosed, traceable human judgment rather than the simple fact of a byline.
Dr Shipra Malik· International Journal of Cre...· 0 citations
This study aims to compare and analyze human reading essays and the initial outputs of generative AI from the perspectives of ethos and reflection, in a context where the uniquely human domains of reading and writing are being re-examined due to the development of generative artificial intelligence. To this end, a book club was operated at a local small library, and the reading essays written by participants were compared with essays generated by generative AI (ChatGPT 5.2) after being provided with the same full literary texts. The participants’ responses during the sharing and discussion process were also analyzed. The results showed that the initial outputs of generative AI were strong in terms of logical coherence and structural completeness, but had limitations in embodying uniquely human emotional and existential qualities, such as embodied experiences rooted in real life, incomplete emotions, and the inability to read aloud. In contrast, human reading essays revealed self-identity and ethical attitudes based on lived experience and reflection, thereby forming deep empathy and trust with readers. This study is significant in that it demonstrates that, even in the age of AI, reading essays remain an important educational practice for forming uniquely human reflection and ethos, while also shedding new light on the humanistic value of reading education.
Seokkyun Lee· The Korean Association of Ge...· 0 citations
The work argues that autoethnography functions not merely as a qualitative method but as a phenomenological mode of being and knowing that safeguards the primacy of anthropic subjectivity against machinic imitation.
This critical narrative review synthesises evidence from ten recent publications in Scopus-indexed journals or conference proceedings, three directly relevant articles from Acta Humanitatis, DIALOGICA, and AI, and proposes a transparent protocol centred on identifiable texts, model and prompt documentation, repeated runs, preserved outputs, bilingual evaluation, linguistic evidence, negative cases, and explicit human responsibility.
Through a new formalist reading of English- and Spanish-language short stories generated by ChatGPT-5, it is demonstrated that distributional regularities in language modelling scale upward, producing gendered and culturally normative stylistic patterns.