This Perspective, grounded in clinical observations from outpatient psychiatric practice in Mogadishu, describes patterns, situates them within published evidence and proposes actionable, feasible responses: culturally adapted community education, structured psychoeducation as a mandatory clinical step, anti-stigma programming, primary care integration using the WHO mhGAP framework, task-shifting and family-inclusive care.
Abstract
Content of image described in text. Abstract In Somalia, a treatment gap exceeding 80% reflects the combined effects of supernatural explanatory models, multi-level stigma and a critically under-resourced mental health system. Misconceptions framing psychiatric illness as jinn possession, divine punishment or medication-induced harm are pervasive and clinically consequential, driving delayed presentation, treatment refusal and nonadherence. Stigma operates simultaneously at individual, family and community levels, each reinforcing the other. This Perspective, grounded in clinical observations from outpatient psychiatric practice in Mogadishu, describes these patterns, situates them within published evidence and proposes actionable, feasible responses: culturally adapted community education, structured psychoeducation as a mandatory clinical step, anti-stigma programming, primary care integration using the WHO mhGAP framework, task-shifting and family-inclusive care. The effectiveness of these interventions must be tested through locally led implementation research.
Highlights What are the main findings? Adolescents with chronic medical conditions (A-CMCs) and caregivers broadly supported inpatient SBIRT as important and appropriate, but its acceptability hinged on how it was delivered. Sociopolitical context such as stigma around “having a problem” versus normalized casual alcoho...
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Substance Use Disorder (SUD) is widely recognized as a chronic, relapsing medical condition by major authorities, including the World Health Organization (WHO) and the Centers for Disease Control and Prevention (CDC), supported by clinical and neuroscientific evidence. Despite this recognition, health systems often res...
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Introduction Somatic symptoms in migrant and trauma-affected young people often resist a strictly biomedical reading. Trauma, forced migration and family silences may disrupt the parental reflective function, leaving experience unsymbolized and the body as the primary site of expression. Group-based transcultural consu...
Iolanda Faustino, Alice Titia Rizzi, Marie Rose Moro et al.· Frontiers in Psychology· 0 citations
Bailan (摆烂), meaning “to give up and let things rot,” has emerged among Chinese youth as a cultural expression of disillusionment, withdrawal, and resignation in response to intense academic, occupational, and socioeconomic pressures. However, its conceptual boundaries and clinical relevance remain unclear. This narr...
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BACKGROUND
The diagnostic term schizophrenia is among the most stigmatizing labels in psychology and medicine. Public anti-stigma campaigns and efforts to replace the term with less pejorative terms have yielded mixed results. Importantly, patients' own preferences regarding diagnostic labels have been insufficiently e...