Sep 2026· RESUME | Revue d’Enquêtes & Savoirs Universitaires Multidisciplinaires Essentiels· Vol 1, pp. 154-167· 0 citations
Abstract
African universities are replicas of Western universities. They are local instantiations of a dominant academic model based on a Eurocentric epistemic canon, a canon that attributes truth only to the Western ways of knowledge production; a canon that disregards other epistemic traditions. This canon tries to portray colonialism as a normal form of social relations between human beings rather than a system of exploitation and oppression. This reality begs for a higher education decolonization agenda. Thus, in this article the authors intend to engage theoretically in a processus of delinking/disobedience by bringing forward other principles of knowledge production and understanding. The traditional role of Westernized universities in Africa has been to train and nurse an elite, to proselytize and westernize Blacks so that they attend to the ongoing subtle colonization of the continent. The forces of globalization and neoliberalism continue to dominate current educational discourses and have only further entrenched Northern epistemological hegemony. The challenge is how to de-link the western epistemic traditions from our curricula, the ways that we teach and assess and the dominant Euro-American theories that underpin our research and scholarship.
This paper critically examines the challenges and methodological problems in Western interpretations of Confucianism and Chinese philosophy in general. It argues that many such studies are shaped by unreflective Western epistemological assumptions, rooted in historically specific paradigms and power relations. To overc...
Anthropology in Africa remains shaped by colonial legacies that influence curricula, research priorities, and scholarly canons. While calls to decolonize the discipline are not new, structural, epistemic, and institutional barriers continue to obstruct real transformation, raising urgent questions about the feasibility...
O. Ajayi· Journal for the study of the...· 0 citations
This explores the core problem of epistemic hegemony and marginalization levelled against African Indigenous Knowledge Systems (AIKS) by the westerners which sees their knowledge as superior, reducing African Knowledge systems as empty. This undue dominance over African indigenous knowledge systems (WKS), which is root...
Obasi Samuel Ugochukwu, Agama Christina Sunday, Isife Liberatus Ebelechukwu et al.· European Journal of Social S...· 0 citations
This essay explores the epistemic dynamics of translation and intellectual production in the Global South, arguing that the intellectual’s lived condition can itself serve as a productive site for theory. Taking as a point of departure Adonis’s An Introduction to Arabic Poetics (1990), the essay considers how Western...
Both Marxist standpoint theory, and decolonial epistemologies ground knowledge claims in embodied experience, particularly the experience of oppressed groups. Central to both traditions is the concept of epistemic privilege: the thesis that marginalized positions (the proletariat, women*, the colonized, the subaltern)...
A. de Almeida, Mariel Rodríguez· Compendium· 0 citations
Over the past two decades, calls for Global, post-Western and relational reincarnations of International Relations (IR) have elevated culture, civilization and cosmology as resources for decentring Eurocentric canons and pluralizing theoretical vocabulary. Culture, however, is not self-explanatory. It is better underst...
Emilian R. Kavalski, Maximilian Mayer· Pluriversal International Re...· 0 citations
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