The article investigates the phenomenological appropriation of the Aristotelian concepts of phrónesis (practical wisdom) and euboulía (good deliberation-making) carried out by Martin Heidegger in his lecture course Plato's Sophist (1924–1925). Departing from strictly moral, formal, or traditional exegetical interpretations, this study defends the thesis that practical deliberation guided by situational wisdom does not constitute a mere rigid system of abstract norms. Instead, it represents a disclosure that enables a decision-making process against the ambiguity and idle talk promoted by public opinion (dóxa). Through an ontological restructuring of the connections between the principle (arkhé) and the finality of action (télos), the young German philosopher prefigures the existential concept of resoluteness (Entschlossenheit), thereby consolidating practical discourse as a necessary counter-discourse in the face of the temporal finitude of factical existence.
This article examines the interpretation of several paragraphs (§§ 68, 69, 70, and 71) of the Marburg lecture course delivered in the winter semester of 1924–1925, Plato: The Sophist, concerning the Platonic phenomenon of the τρίτον τι (“a third something”: PLATO, Sophist 250b7–10) (§ 71), on the basis of Plato’s accou...
The dignity of the human person was enshrined as a foundation of the Republic by article 1, section III, of the 1988 Constitution, yet its practical use follows a troubling pattern: it justifies opposite conclusions on issues such as the criminalization of homophobia, abortion, euthanasia and the existential minimum. D...
Gilmar da Silva Francelino, Gustavo Henrique Moreira Do Valle, Jardel Nilton Siqueira· Revista ft· 0 citations
The Fangbian Xin Lun 方便心論 (*Upāyahṛdaya, T 1632), rendered into Chinese in 472, is the earliest extant Buddhist manual of debate. Because it trains its reader chiefly to object, it is readily read as instruction in refutation alone. This paper argues that the treatise instead distributes distinct burdens and entitl...
This article examines the phenomenon of “superinterpretation” of Article 142 of the Constitution of the Federative Republic of Brazil, focusing on the internal limits of normative language and the hermeneutic parameters of contemporary constitutionalism. It critically analyzes the misuse of Article 142 as an alleged le...
Luiz Henrique Urquhart Cademartori, Eduardo Matos Pereira· Revista de Estudios Político...· 0 citations
This article aims to elaborate Martin Heidegger’s concept of In-der-Welt-sein (being-in-the-world) within his phenomenological ontology in order to explain the structure of human existence as Dasein amid contemporary relational crises. This study employs a qualitative library-research approach. Data were collected thro...
Hieronimus Yoseph Dei Rupa, Anicetus Evaristus Jebada· Focus· 0 citations
This paper employs Zhuangzi’s concept of Xiaoyao (free and easy wandering) as a hermeneutic lens—an interpretive instrument rather than a claim of philosophical correspondence—to re-examine the phenomenological “ontological turn” from Edmund Husserl to Martin Heidegger as a debate fundamentally about temporal ontology....
Na Li, Gang Yu, Wei Li· Philosophies· 0 citations
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