Sep 2026· History of Psychiatry· pp.
957154X261486069
· 0 citations· 14 references
Medicine
Abstract
Disturbances of temporality have long been central to phenomenological accounts of psychosis. Yet the conceptual resources used to frame these disturbances have been shaped-in specific ways-by Eugène Minkowski's selective appropriation of Henri Bergson's philosophy. This article reconstructs what was left unexplored in that inheritance: not a theoretical detail but something close to the heart of the matter-Bergson's insistence that memory is not a layer added to perception but the very medium in which perception occurs. Drawing on Bergson's Matter and Memory and Mind-Energy, and tracing the historical conditions under which Minkowski's foundational synthesis left this dimension aside, the article suggests that the self-disorder tradition and desynchronisation accounts, for all their sophistication, have worked with a Bergson from whom a crucial dimension was missing-one whose recovery opens onto dimensions these frameworks have not yet fully explored: the memorial constitution of selfhood, the existential unbuilding that follows its dysregulation, the aha and anti-aha dialectic that characterises psychotic onset, and a recovery understood not as restoration but as re-temporalisation-the gradual reconstitution of the perception-memory-action synthesis through embodied and intersubjective re-engagement with the world.
This article reconstructs the central features of the phenomenological anthropology developed by the Swiss psychiatrist Ludwig Binswanger through a close reading of the first part of his 1942 treatise Grundformen und Erkenntnis menschlichen Daseins [Basic Forms and Knowledge of Human Dasein], a work that has received l...
Abstract:This manuscript undertakes an interdisciplinary investigation, inverting Louis Sass's noted comparison in The Paradoxes of Delusion between philosophical confusion and schizophrenic delusion. While Sass used Wittgenstein to illuminate psychopathology, we use psychopathology to clarify a strand in one of Wittge...
K. Nielsen· Philosophy, Psychiatry, &...· 0 citations
In the introduction to his major work of philosophy, Mind and Matter, Henri Bergson declares that both spirit and matter exist, and that we can determine the precise relation between them through the study of memory. More than a century later, Yasushi Hirai takes up this project and outlines an original and distinct in...
C. McCarroll· Asian Journal of Philosophy· 0 citations
It is proposed that neuropsychoanalysis can guide the development of diagnostic approaches based on a dynamic, personalized case formulation, illustrating this point with evidence-based interventions rooted in neuropsychoanalytic constructs, such as mentalization-based therapy (MBT).
The analytic-synthetic distinction, from Kant to Carnap, Quine, Goodman and Davidson, remains tied to open questions about necessity and the a priori. We argue that part of the difficulty arises because inquiry has focused on the products of cognition (concepts, propositions, formal systems) rather than on the cognitiv...
Giovanna Azevedo Rodrigues, Marcelo Caixeta· Research, Society and Develo...· 0 citations
This essay argues that clinical neurology has independently corroborated the functional distinctiveness of this tripartite scheme and suggests the Augustinian distinction between "will as the soul's deepest orientation" and "will as motor initiation" may be empirically tractable, with direct bioethical implications for...
J. Palma· Perspectives in biology and...· 0 citations
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