The most convincing, though not absolutely provable, reading of The Third and Last Dedication to Poem Without a Hero connects it with Isaiah Berlin. This attribution is based not on a single document, but on the convergence of several lines of evidence: the text's dating from January 5, 1956; the "non-husband" motif, which aligns with Akhmatova's reaction to the news of Berlin's marriage; the "Guest from the Future" formula, which Berlin himself, as evidenced by his interview with V. Shishkovsky (1989), explicitly attributed to himself; the later memoir tradition; and the draft versions, where the image of the future was even more explicit. From this perspective, the "dedication" is not a peripheral frame, but a key to how the post-war and post-Stalin experience is embedded in the poem about 1913. At the same time, biographical identification should not be reduced to a crude reduction of the text to a “life story.” The skeptical line in Akhmatova studies rightly reminds us that the “guest from the future” is a syncretic, mask-like image that is not limited to a specific prototype. Therefore, it is more accurate to say that Berlin is the strongest biographical substrate of the third dedication, but not its only meaning. This is where the "semantics of silence" comes into play: the name is not mentioned, the gift is not given, the marriage is canceled, the meeting becomes a "non-meeting," and the meaning becomes a negative, apophatic statement.
Abstract This article argues that vocabulary drawn from Origen is crucial for understanding the opening section of Gregory’s poem On His Own Verses, a poem central to his self-conscious articulation of a classicizing Christian poetics. It also adopts a transposition proposed by Nigel G. Wilson and presents a revised te...
Christos Simelidis· Philologus (Berlin)· 0 citations
Tadeusz Różewicz perceived World War II as an apocalyptic catastrophe that brought about the death of poetry. He acknowledged that existing means of expression were powerless in the face of the extermination of Jews, and that this inadequacy evidenced the exhaustion of earlier poetic forms. Różewicz felt compelled to...
P. Stępień, Agnieszka Jeżyk· The Polish Review· 0 citations
The poet Zelda (Mishkovsky), who was raised in the Chabad Hasidic tradition and was once perceived as an exceptional and “other” figure in the Israeli literary landscape, is now regarded as one of the central and most influential voices in modern Hebrew poetry. This article examines how her deep affinity for the Bible...
Since the late eighteenth century, historiography has traditionally framed the 1605 murder of Itzhak Michelewicz as a quintessential manifestation of anti-Semitism within the Polish-Lithuanian Commonwealth. This interpretation, rooted in the hagiographic work of Ignacy Stebelski, has long dominated scholarly discourse....
Dagmar Vysloužilová· Studia historica Brunensia· 0 citations
The study of a writer’s language remains one of the most critical issues to date. Researchers are drawn not only to individual periods in the development of literature but also to the creator themselves—their process of maturation and its ultimate outcome: individuality. “Some scholars consider ideological content to b...
Using the narrative of Vladimir Monomakh as an example, this article analyzes N. M. Karamzin’s key approaches to chronicle information, which he used in writing “The History of the Russian State.” The prince’s life is widely reflected in ancient Russian historical works, and comparing these sources with Karamzin’s text...
Nina V. Trofimova· Two centuries of the Russian...· 0 citations
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