2026· Вестник Пермского университета Философия Психология Социология· pp. 166-176· 0 citations
Abstract
The image of the hero as a cultural institution is one of fundamental problems as it is crucial to the self-determination of any society, including such a complex one as Russia’s. This explains why heroic culture is becoming a priority target in the West’s hybrid proxy war against Russia conducted through social engineering technologies. The traditional image of the hero is being destroyed and replaced by simulative constructs. These are actively created and promoted by global mass media, which primarily exploit unconscious psychic structures of associated with human drives and instincts. The cultural archetype of the hero represents a subsystem of the collective unconscious as a suprapersonal structure. On the one hand, it acts as a connecting and unifying concept, transforming the population into a people; on the other hand, it facilitates the self-identification of each person in their daily life as a representative of a given community who shares its mythology. The process of socialization realizes itself, among other things, as the adaptation of the hero archetype, through which it acquires specific cultural and civilizational characteristics across different peoples and eras. Currently, the mechanism of social manipulation has developed to such an extent that the very possibility of the emergence of more or less stable suprapersonal structures, both local and global, has been undermined. Manipulation of public consciousness has replaced the formation of the image of the hero as an archetype embodied in the mythologies of specific cultures. However, manipulation is a short-term action, while cultural influence and transformation refer to the strategic (cultural, civilizational) level. From this strategic perspective, we can speak of the evolution of ethics and heroism as a moral ideal and value revealing the heroic archetype in a specific culture and civilization. The social ontology of heroism must not only be embedded in everyday life but also supported by a corresponding system that should be formed, with all its elements enhancing its significance. Essentially, an ecosystem of heroism must be created.
The article explores the nature and variety of traditional spiritual and moral values, and their relevance in the context of the diverse Russian nation which has to respond the fundamental question of existence in the current geopolitical situation – "to be or not to be?" Should Russia be considered a significant playe...
Z. Y. Rakhmatullina· Ufa Humanitarian Journal· 0 citations
The author describes some aspects of the socio-political atmosphere, everyday life, and mentality of Ukrainians in the second half of the 20th century from a hermeneutic perspective. Based on this description, an interpretation of the axiological dimension of Volodymyr Shynkaruk’s (founder of the Kyiv anthropological s...
The study aims to identify the role of P. A. Florensky’s systemic methodology in examining the interaction among the individual, society, and culture as mutually conditioning elements of a unified system. The author focuses on the significance of the anthropocosmic principle, which the philosopher applied to reveal the...
Introduction: modern myth-making actively uses stable cultural archetypes, which act as a kind of matrix for interpreting social and political processes. Among them, the hero archetype occupies a special place, which provides symbolic legitimization of power, forms normative ideas about civic behavior and promotes the...
Aleksey A. Tselykovsky· Человек. Общество. Наука· 0 citations
The paper deals with the philosophical understanding of the role of personality in the transformation of urban space and the formation of new existential meanings. Using the “Feodosian” and “Tarusan” periods in the lives of I. K. Aivazovsky and K. G. Paustovsky as examples, it is shown that the “genius loci” can act as...
In today’s changing world of globalization the most important genetic core of national identity is national culture, which forms the spiritual community of the people and gives confidence in the future of the nation. National culture is one of the most important objects of national security. In the context of globaliza...
R. B. Shaikhislamov· BULLETIN of the L N Gumilyov...· 0 citations
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