Sep 2026· The International Journal of Architectonic Spatial and Environmental Design· 0 citations
Abstract
Emerging out of postwar realism, crisis, and the collapse of ideals, Giancarlo De Carlo contributed significantly to the fragmented architectural discourse that marked the 1950s–1970s. His contributions took the form of activism and included the Exhibition of Spontaneous Architecture (1951), Urbino: The History of a City and Plans for Its Development (1966), the manifesto “An Architecture of Participation” (1969), International Laboratory of Architecture and Urban Design (ILAUD) (1976), Space & Society (1978), and more importantly, his fifteen realized projects in Urbino, Italy, between 1955 and his death in 2005. This article opens a new line of inquiry—one that is distinct from De Carlo’s contributions to late-modernism and is inextricable from his patient search for an architecture that is rooted in the soils of the past. Within De Carlo’s built work, we discover certain mannerisms. Since the seminal work of Robert Venturi, mannerism has reemerged in our vocabulary. No longer relegated to a set of stylistic attributes, it is understood as a mode of thinking and perception. Mannerism is better grasped as a body of tendencies that occur periodically across time. This article explores De Carlo’s dialectics of opposites, fragments, and the “forked paths” of their interconnections. Beginning with contemporary research into the philosophy and architecture of mannerism, this article focuses on the elements and the spatial narratives present in several buildings that span his career. His architecture cannot be reduced to hollow gestures or signs. Rather, mannerism manifests itself as a mode of inquiry and method of design that is substrative to his discursive practice.
This paper explores the intellectual formation of modern architectural thought from the 19th to the early20th centuries, situating it within the intertwined contexts of political upheaval, technological transformation,and theoretical debate. It begins with the Industrial Revolution and the subsequent urban transformati...
Tonkao Panin, Tanakarn Mokkhasmita· Journal of Architectural/Pla...· 0 citations
"This thesis will argue that Lewis employs a consistent set of literary themes and biblical echoes to articulate longing throughout his career, and that his early non-Christian, and often anti-Christian, poetry, such as Spirits in Bondage: A Cycle of Lyrics (1919) and Dymer (1926), plays a formative role in shaping his...
C. Reeder· Sehnsucht: The C.S. Lewis Jo...· 0 citations
Applying the anthropological framework of rites of passage, this study reveals the book of Exodus as a narrative of a complex, asynchronous, and multi-dimensional rite of passage—encompassing geographic, juridical, military, social, and religious spheres—that progresses at a variable pace and finds its completion in th...
Jia-Li Dang· Journal for the Study of the...· 0 citations
This paper reconstructs the development of the ‘Harvard school of logic’ (e.g., Josiah Royce, H. M. Sheffer, C. I. Lewis, A. N. Whitehead, Susanne Langer, and W. V. Quine), highlighting the impact of Bertrand Russell’s period at Harvard in the spring of 1914. I trace and contextualize Russell’s influence on Harvard’s D...
Sander Verhaegh· Journal for the History of A...· 1 citation
This paper analyses the interpretative oscillations and political uses of the concept of “Enlightenment” in the context of the first two decades of the 21st century, a period marked by events that fuelled new global debates on universalism, secularisation, racism and freedom of expression. It argues that the attacks o...
M. Tizziani· Revista de Historiografía· 0 citations
The article analyzes the contradictions in the development of various fields of macrohistory, primarily theories of modernization and multiplicities of modernities, the civilizational approach, and global history. The origins of these contradictions are traced to the increasing instability, uncertainty, complexity, and...
I. Ionov· ISTORIYA· 0 citations
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