The research aims to conduct a cultural-historical analysis of the verse drama “Yesterday” (1891) by the seventeen-year-old Austrian poet Hugo von Hofmannsthal (1874-1929), examining it through the lens of the philosophical outlook prevalent at the “fin de siècle.” At its inception, the philosophical system of Andrea, the drama's ephemeral protagonist, clearly articulated impressionistic categories. Ontologically, this represents a conception of subjectively idealistic being (the world is my representation of it). In the realm of epistemology, the method of attaining truth was contingent upon Andrea's fluctuating changes in mood. The axiological significance of such knowledge was short-lived. It is highlighted in the article that Andrei's impressionistic worldview crumbled due to the betrayal of his beloved Arletta, which introduced a new category of duration for Andrea, manifesting as jealousy. The article's novelty stems from its emphasis on the hero's philosophical insight and its refinement of the genre classification of Hofmannsthal's drama. Since objective reality made Andrea unhappy, and the core of the conflict lay in Andrea's will to seriously understand the world, defining the drama "Yesterday" as a comedy proved untenable. It's difficult to name a play a dramatic proverb (according to the theory of drama), in which a universally accepted life principle, experience, or moral instruction is expressed, because one character turned out to be a fleeting person. Nevertheless, his life experience offered a valuable lesson to readers and viewers, and Arlette's character was justifiably subjected to criticism. These elements align Hofmannsthal's intellectual drama with the traditions of Viennese folk comedy, the "moral correction play" genre exemplified by F. Raimund and J. Nestroy, and the dramatic works of Austrian F. Grillparzer, such as “Life is a Dream” and “The Misfortune of Being Honest”. To conclude, one can assert that the drama of the young Hofmannsthal ironically replicates the characteristic “fin de siècle” worldview, extensively utilizing the rich heritage of world dramaturgy.
This article offers a phenomenological interpretation of Lesya Ukrainka’s dramatic poem Oderzhyma (The Possessed, 1901), the first major manifestation of her dramatic talent, based on the biblical narrative of Christ’s betrayal. The poem is examined as an autonomous aesthetic object whose meaning arises from within the...
H. Yastrubetska, Тереза Петрівна Левчук· Respectus Philologicus· 0 citations
The article examines the intellectual and literary evolution of Ukrainian science fiction writer Vasyl Berezhnyi (1918–1988) as a reflection of the broader decline of Soviet techno-communism. By contrasting his early utopian novel В зоряні світи [To the Starry Worlds, 1956] with his final collection Лабіринт [Labyrinth...
Tadeusz Różewicz perceived World War II as an apocalyptic catastrophe that brought about the death of poetry. He acknowledged that existing means of expression were powerless in the face of the extermination of Jews, and that this inadequacy evidenced the exhaustion of earlier poetic forms. Różewicz felt compelled to...
P. Stępień, Agnieszka Jeżyk· The Polish Review· 0 citations
This paper advances a philosophical reading of André Masson's Dawn in Montserrat and Landscape with Miracles through the framework of Søren Kierkegaard's Fear and Trembling. Setting aside iconographic analysis, it identifies a structural and atmospheric analogy between Masson's visual language and the existential predi...
Yuting Wang· Advances in Education, Human...· 0 citations
The article examines the Eastern poetry cycle of Daniil Andreev, specifically the works "The Prophet's Silver Night" and "Palestinian Melody" from the collection Voices of the Ages. The study focuses on the mechanisms by which the Russian poet assimilates the Muslim religious and cultural tradition and transforms it in...
А. К. Рахманова, N. Ochilova· Bulletin of Manash Kozybayev...· 0 citations
The article emphasizes the importance of Dara Korniy’s work in the development of modern Ukrainian fantasy literature. Novels for an adult audience, works for children, a series of books “Magical Creatures of Ukrainian Myth” testify to the writer’s immersion in the worldview of her ancestors. It is noted that the write...
O. Mizinkina· Odessa National University H...· 0 citations
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