Aug 2026· Veredas do Direito· Vol 23, pp. e237617· 0 citations
Abstract
This article analyzes the process of Protestant ecclesiastical and educational reform in the Kingdom of Prussia between 1799 and 1817, focusing on the political, administrative, and religious factors that led to the union of the Lutheran and Reformed churches. The study examines the increasing intervention of the Prussian monarchy in ecclesiastical affairs, particularly during the reign of King Frederick William III, and the establishment of centralized administrative structures for worship and education. It also discusses the role of Friedrich Daniel Ernst Schleiermacher and Wilhelm von Humboldt in the reform process, highlighting the separation of education from ecclesiastical control and the implementation of a new humanist educational model. The creation of the University of Berlin in 1810 is considered a significant milestone in the institutional modernization and relative autonomy of education from the churches. The study further investigates the establishment of the Ministry of Worship and the initiatives undertaken after 1815 to consolidate Protestant denominations under a unified ecclesiastical administration. Particular attention is given to the 1817 union of Lutheran and Reformed communities, officially proclaimed by Frederick William III, as well as the resistance of groups such as the Old Lutherans and the Reformed Church of Neuchâtel. The analysis demonstrates that the Prussian Church Union was not merely a theological initiative but also formed part of a broader process of state centralization, social stabilization, and institutional modernization. The reforms sought to strengthen royal authority while reorganizing the relationship between the state, churches, and education, thereby contributing to the transformation of the religious and educational landscape of nineteenth-century Prussia.
This article contends that religion remained central to understanding ‘nationalism’ in Britain and India in the nineteenth and early twentieth centuries. This proposition will be demonstrated in concrete form through reading, and cross-reading, three interpretations of the Revolt of 1857: John Kaye’s A History of the S...
R. Govind· Studies in People's History· 0 citations
This article reconstructs the formation and early development of the Baptist Christian community of Barishal district, one of the earliest sites of sustained Protestant conversion in what is now Bangladesh. It argues that the community emerged not from missionary evangelism transplanted from Serampore, but from a conte...
A. Bashar· Journal of Social Science an...· 0 citations
The article reconstructs the procedure for admitting non‑Old‑Believers into the Old‑Believer Church of the Belokrinitskaya hierarchy in 1898–1917, based on archival materials (RGADA, OR RGB, Archive of the MM and VR RPSTs) and conciliar documentation. Particular attention is paid to the activities of the Consecrated Co...
Following the decisions made at the Council of Chalcedon (451), the Armenian Apostolic Church broke away from the mainstream Christian tradition and established an independent religious structure. Before the process of Christianization, the Armenians were a community adhering to pagan beliefs. This situation led to the...
Cabir Osmanlı, Tuğba Erol· Review of Armenian Studies· 0 citations
This article analyzes the Russian government’s repressive policies against the monastic community and clergy of the Kurenevka Old Believer monasteries in the 1860s–1880s. Based on documents from the offices of the Podolsk governor, the Kyev governor-general, and the Ministry of Internal Affairs, now available for schol...
This article analyzes the relations between the Orthodox episcopate and priests following the restoration of church organization in the Belarusian lands in 1632. The object of study is the clergy of the Kyiv Metropolitanate in the first half of the 17th century. The study employs historical-comparative, historical-gene...
Sergey V. Nemshon· Богословский сборник Тамбовс...· 0 citations
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