Aug 2026· Entangled Religions· Vol 16· 2 citations· 56 references
Abstract
This article examines the life of an atheist Chinese Indonesian living in a society where citizens are expected, both legally and socially, to profess belief in God. Occupying a doubly marginalized position as both a member of a historically stigmatized ethnic minority and a non-believer in a religiously defined nation, he must continually negotiate suspicion, belonging, and social acceptance in everyday life. Drawing on a Goffmanian framework and a biographical study of one individual, the article explores how different forms of stigma generate different strategies of management. While visible ethnic difference requires responses to actual stigmatization, atheism remains a concealable but potentially more consequential source of moral suspicion. The analysis shows how these intersecting stigmas are navigated through practices of adjustment, passing, and anticipatory self-presentation. In particular, it identifies the local practice of hormat (respect) as a key moral orientation through which social relationships are maintained despite difference. Attention to hormat reveals how people may navigate stigma as a deeply social and historically shaped condition through practices that prioritize relational harmony and recognition of others’ agency.
Introduction This study examines how imposed religious identities operate as an ideological instrument in Kazakhstan’s post-Soviet transformation, with particular attention to the social production of stigma and the ways in which boundaries of the national community are articulated in public discourse. Methods Building...
T. Duzbayev, E. Aliyarov, N. Seitakhmetova et al.· Frontiers in Sociology· 0 citations
Abstract Marital faithfulness in the traditional communities of Nsukka, Enugu State, Nigeria, is rooted in moral and spiritual values, where female infidelity is regarded as a communal offence that desecrates the earth goddess (Ala) and angers the ancestors, requiring the cleansing ritual known as Ise-Ala to restore...
Anayo Ossai· Journal of Black Religious T...· 0 citations
This article explores the complex intersection of personal agency and the often-overlooked societal constraints that shape the lives of nuns and prostitutes. It draws on Vallachira Madhavan’s Achāmma as a central case study. Achāmma tells the story of a nun, Achāmma, who becomes a victim of sexual violence and other su...
Matters of equity regarding women, immigration, race, and identity have found Christian groups and houses of worship too often on the side of exclusion, yet sometimes joined with advocacy and affirmation. This article explores the notion that women in Christian pastoral ministry have been associated with increased focu...
G. Goertzen, Gaynor I. Yancey, H. Harris et al.· Religions· 0 citations
Religious identity is often, although not always, hidden and people choose what and when to reveal this aspect of themselves to wider society. In this article we report findings from a qualitative research study carried out in 2021. Our central research question was concerning how Christians navigate their faith at wor...
R. Tallon, Joey Domdom· Social Work & Christiani...· 0 citations
This article examines the layered intersection of gender, law, and religious identity in contemporary Muslim-majority Pakistan, through the lens of interfaith marriages involving Hindu and Christian minority women. Drawing on theoretical insights from critical postcolonial and feminist legal studies, and grounded in ac...
A. Zia· Economic & Political Wee...· 0 citations
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