Over the past few decades, Canada has witnessed a profound shift in how individuals relate to religion—not simply in terms of declining affiliation, but in how meaning, identity, and belonging are negotiated beyond traditional religious institutions. While previous research has identified key factors that support intergenerational religious transmission, less attention has been paid to how individuals negotiate challenges to their religious identities at critical moments across the life course. Drawing on select qualitative interviews from the Transmission of Religion Across Generations project in Canada, this article examines how individuals make meaning with and from religion when their beliefs are stressed or challenged. Focusing on autobiographical narratives of participants socialized into Christian and Muslim traditions, it explores how religious identities are maintained, transformed, or abandoned at critical touchpoints and turning points. The findings suggest that participants’ trajectories varied according to social supports and interpretive resources available to them, as well as the degree of institutional flexibility within their religious traditions. By examining the processes and conditions of meaning-making, this article offers a framework for understanding how religious identities are negotiated and supported at key moments across the life course, shaping patterns of religious continuity, transformation, and decline.
Religion has played an important role throughout human history by providing meaning, hope, emotional comfort, and a sense of belonging, while also contributing to social order and cooperation. In earlier societies, religious beliefs about the afterlife and divine rewards helped people cope with poverty, disease, and un...
Song-Le Qian· Lecture Notes in Education P...· 0 citations
This study examines leadership transitions in the Zimbabwean Seventh-day Adventist Church, focusing on the experiences of pastors, their families, and church communities, and how removal or reassignment is interpreted through psychological, moral, and institutional frameworks. Using digital ethnography and discourse an...
Phillip Thebe· Review of religious research· 0 citations
In the contemporary world, spiritual and social crises, driven by rapid cultural, economic, and technological changes, have emerged as significant challenges for societies. These crises not only affect individuals' mental health and quality of life but also undermine social foundations, leading to the disintegration of...
Sara Karimi· Islamic Knowledge and Insigh...· 0 citations
This article examines emotional and practical responses to the damaging, demolition, or repurposing of church buildings in contemporary Western Europe. Drawing on research on the fire at Notre-Dame Cathedral in Paris and the repurposing of a neighborhood church in Amsterdam, it explores why even individuals who do not,...
This article critically reassesses the enduring association between religion and violence in contemporary religious studies. It argues that dominant interpretations often rely on reductionist assumptions that overlook the historical, social, and interpretive complexity of both religion and violence. Employing a critica...
Nizar Smida, Fatima Aldahmani· The International Journal of...· 0 citations
Can articulating beliefs and practices help us to understand the extent of religious commitment, while also linking its social and personal dimensions? Durkheim and Weber both raised this question, distinguishing a dual dimension to religious phenomena: beliefs and rites in the former, and subjective experiences and so...
Claude Dargent, Yannick Fer, K. V. van Meter· Bulletin of Sociological Met...· 0 citations
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