Sep 2026· Bodhi international journal of research in humanities, arts and science· 0 citations
Abstract
Ishmat chughtai’s 1942 short story Lihaaf (the quilt) has been celebrated and strongly debated for its natural depiction of alternative female desires. However, traditional literature works often treat female sexual intimacy as an isolated phenomenon, separate from the wide framework of domestic household. This paper uses a Queer cultural studies lens to argue that the structural tragedy of Lihaaf begins with enforced heteronormativity, specifically through the hidden gay identity of Nawab Sabib. Trapped by the patriarchal norms that demand a veneer of heterosexual marriage, Nawab Sahib hides his true self, drawing an innocent lady Begum Jan into a fraudulent marital union. This paper maps the domestic domino effect transferred by this concealment: the resulting emotional and physical starvation in the disrupted mind of Begum Jan’s psychology, mutating her from a neglected victim into an abusive person who seeks sex and intimacy from a child narrator. This study concludes that the ultimate crisis in Lihaaf is not non-normative sexuality, but the social hypocrisy that requires its concealment. By examining this cycle of trauma, the paper advocates for a progressive cultural framework where individuals are free to live openly and authentically, ensuring that no one is forced to sacrifice another person’s safety or their own identity for rigid social expectations.
Sudha Murty’s Gently Falls the Bakula (2008) has generally been received as domestic fiction concerned with marital estrangement. This article contends that the novel performs a sustained critique of the patriarchal and heteronormative structures that govern middle-class Indian conjugality in the late twentieth century...
Juby Cheruvathoor· International Journal of Eng...· 0 citations
Chika Unigwe's on Black Sisters' Street narrates the recruitment of four African women into a
sex trade network in Antwerp, and each woman arrives at that network through a decision she
makes rather than a force applied against her. This paper reads Efe, Alek, Ama and Sisi through
a psychoanalytic feminist lens that...
Ebi Kuku· International Journal of Eng...· 0 citations
This chapter examines the enduring cultural impact of Thomas Harris’ The Silence of the Lambs and Jonathan Demme’s film adaptation, alongside Osgood Perkins’ Longlegs, through the rarely examined angle of dark humour studies. While such films are not comedies broadly speaking, this chapter maintains that Demme and Perk...
S. Lundberg· Crime, Media, Culture: An In...· 0 citations
This paper examines Sally Rooney’s Normal People (2018) through Sigmund Freud’s psychoanalytic concepts of the id, ego, superego, repression, anxiety, and unconscious desire. The novel follows Marianne Sheridan and Connell Waldron from secondary school in rural Ireland to university in Dublin, portraying a relationship...
Saman Khan, Wiqar Ahmad, Talha Ghous· Journal of Arts and Linguist...· 0 citations
Mathieu Kassovitz’s La Haine (1995) is often seen as a key film in banlieue cinema and as an important voice in debates about police violence, racial exclusion, and the shortcomings of French republican ideals. This article suggests that the film also deserves a queer cultural studies approach, since it often challenge...
Stéphane Narcis· Global Journal of Cultural S...· 0 citations
South Asian trauma fiction has traditionally concentrated on public catastrophes and historical tragedies, often overlooking the nuanced, gendered experience of grief within familiar spaces. This paper explores the reclaiming of marginalised voices and cultural memory in the poignant short story “Stone Slabs for Shaist...
Utsha Nishad· International Journal of Chi...· 0 citations
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