Aug 2026· Tijdschrift voor Omgevingsrecht· Vol 26, pp. 74-86· 0 citations
Abstract
The article takes as its starting point a recent book by the Flemish philosopher Farah Focquaert, in which she questions the idea that agents can be blamed for their unlawful actions. In line with other free will skeptics, Focquaert argues that a scientific (deterministic) worldview implies that individuals lack the kind of control over their actions required to be genuinely ‘guilty’ or ‘blameworthy’. She seeks to draw out the far-reaching implications of this view for the organization of criminal justice systems, and maintains that her position is compatible with, and even supportive of, restorative justice. This article challenges that claim. It argues that free will–skeptical attempts to eliminate blame from public responses to crime risk undermining the moral dimension of wrongdoing – and of our responses to it – which restorative justice seeks to rehabilitate. First, the article shows that, although there is some convergence between free will skeptics and the restorative justice movement in their critique of the destructive aspects of current criminal justice systems, the one-sided emphasis of free will skeptics on abandoning retribution may erode important safeguards against excessive state control. Second, it argues that free will skeptics fail to articulate a meaningful concept of human responsibility that aligns with the central concerns of restorative justice. Third, it contends that the anti-retributive rhetoric of free will skepticism is at odds with the participatory nature of restorative justice and the cultural diversity it aims to respect.
Free will scepticism about moral responsibility denies that human agents possess the kind of control required for basic desert moral responsibility. This position is often taken to have substantive normative implications, including the rejection of retributive punishment and support for reformist approaches to crimin...
Thomas R. V. Nys, G. van Donselaar· Theoria· 0 citations
Manuel Vargas proposes a way around the longstanding stalemate between compatibilists and incompatibilists about free will, understood as the control required for moral responsibility. He argues that our practices of holding responsible can be justified by their role in upholding norms and cultivating moral agency, w...
My essay draws attention to several little-known texts by Wittgenstein in which he addresses the processes which may precede a genocide. I seek to demonstrate that Wittgenstein’s thought contains resources that may be drawn on in confronting such ethical and political problems, and more specifically, in addressing issu...
Crime and Punishment focuses the theoretical framework of Sigmund Freud’s psychoanalytical analysis and the psychological complexity of Rodion Raskolnikov. This paper examines the complex relationship between distinct consciousness of individuals, social circumstances, and moral conflict, inner-stress of Raskolnikov’s...
Raghavendra Nayak· Daath Voyage: An Internation...· 0 citations
It is widely acknowledged that appeals to tolerance are not as persuasive as they once were. Some argue that such calls simply reinforce the permissiveness that plagues our society. Others argue that tolerance does not go far enough and that positive recognition of differences should be our aim. To these, tolerance i...
Arthur Schopenhauer’s philosophy has been systematically excluded from the canon of radical political thought, dismissed as quietist resignation incompatible with emancipatory projects. This article challenges that exclusion by developing the concept of the
pluriversal
subject, a political subjectivity derived from...
A. Garcia· Philosophy & Social Crit...· 0 citations
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