2026· Canadian Journal of Bioethics· Vol 9, pp. 146-157· 0 citations· 9 references
Abstract
This article discusses a rarely addressed yet pivotal issue in academia: the epistemic hegemony of the English language and its detrimental effects on non-English-speaking researchers. Drawing on existing literature, ethical theoretical concepts, and our own experiential knowledge, we illuminate some of the epistemic and linguistic injustices embedded in academic systems. This linguistic domination undermines scholarly credibility, perpetuates exclusion, and affects knowledge production. We integrate thought experiments based on personal experiences to illustrate how this linguistic hegemony penalizes those compelled to write, present, and publish in a language other than their mother tongue. Such practices heighten feelings of shame, erode self-confidence, and restrict access to funding, honours, and reputable publication venues. We employ Stephanie Nixon’s coin model to underscore how unearned privileges are conferred on native English speakers while non-English-speaking academics face myriad invisible barriers. Although English may serve as a unifying medium, its disproportionate dominance curtails the diversity of perspectives needed to address pressing global crises. Linguistic and epistemic injustices harm not only individual researchers’ careers but also the collective scientific endeavour by excluding vast bodies of knowledge published or shared in other languages. Building on Amano et al., we advocate for multilingual dissemination, conscious engagement with non-English literature, and recognition of non-English-speaking researchers’ contributions. There needs to be broader dialogues aimed at upholding and celebrating linguistic and cultural diversity in research.
This essay introduces a collection of essays first presented as papers at the 2024 ACLA vice presidential seminar, “Translation and Epistemic Justice in a Comparative Literature Context.” The seminar invited participants to reflect on how translation both perpetuates and contests global inequities of access, circulat...
This paper offers a critical, interdisciplinary examination of artificial intelligence (
AI
) as a theological mediator, arguing that
AI
systems do not merely transmit religious knowledge but actively reproduce gendered epistemic hierarchies embedded in their training data. Grounded in an African Technocultural...
Matthew Michael, Gesila Nneka Uzukwu· Journal of Religion in Afric...· 0 citations
In recent years, so-called "gender-neutral language" has become a point of discursive contention in the public sphere, especially in cyberspace. Far from being restricted to a strictly linguistic issue, this debate mobilizes political, ideological, and symbolic disputes related to the inclusion, visibility, and recogni...
This article develops a critical account of the relationship among speaking, knowing, and becoming in the production of marginalized identities. It argues that epistemic authority is not merely a property of competent individuals but a socially organized relation through which some speakers are recognized as credible k...
A. ur Rehman, Sheher Bano, R. Fatima· International Journal Of Lit...· 0 citations
Three decades after Kachru's characterization of English as a source of both “agony and ecstasy,” debates about its global spread remain ambivalent. Despite significant advances in world Englishes scholarship, celebratory and critical stances toward English continue to coexist, sharpened by the political polarization...
This critical dialogue examines how Open Research (OR) principles intersect with qualitative epistemologies in second language acquisition. Drawing on our distinct positionalities—Author 1 as a quantitatively trained psycholinguist and Author 2 as a qualitative critical applied linguist from the Global South—we explo...
Aline Godfroid, P. de Costa· Studies in Second Language A...· 0 citations
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