2026· Journal of Catholic Social Thought· Vol 23, pp. 5-19· 0 citations
TL;DR
A theologically grounded account of artificial intelligence is advanced by reading Catholic social teaching through the media theory of Marshall McLuhan, arguing that AI operates as a medium that reshapes the conditions under which embodied, relational, God-oriented knowing is possible.
Abstract
This article advances a theologically grounded account of artificial intelligence by reading Catholic social teaching through the media theory of Marshall McLuhan. It offers a distinctive contribution: a clarification of the Catholic anthropology of the soul and an account of presence as the irreducible human dimension that AI cannot replicate. Drawing on Thomistic anthropology, McLuhan’s distinction between percepts and concepts, and his theory of formal causality, the article argues that AI operates as a medium that reshapes the conditions under which embodied, relational, God-oriented knowing is possible. From Popes Leo XIII to Francis to Leo XIV, the Church has insisted that the soul, the substantial form of the human person, oriented toward truth and love, cannot be subordinated to technological logic. McLuhan’s concept of formal causality explains why: The form of a medium shapes perception more profoundly than its content, restructuring the conditions under which wisdom is possible.
Clifford D. Simak’s City (1952) offers a distinctive speculative vision of the decline of human civilization and the emergence of alternative forms of intelligence, community, and ethical agency.
The article examines the novel through the theoretical perspectives of critical posthumanism, animal studies, and the ethics...
N. Banias, Kateryna Lizak, A. Zeykan· Humanities science current i...· 0 citations
It is argued that the AI alignment problem cannot be reduced to engineering challenges but requires what I term "magical alignment" - a ritual architecture that recognises AI development as participation in cosmotechnical processes demanding ethical preparation, relational responsibility, and planetary awareness.
A. Vudka· Technophany, A Journal for P...· 0 citations
This article addresses the ‘discrepancy issue’ in contemporary analytic philosophy of religion, whereby Richard Swinburne’s probabilistic approach and Graham Oppy’s worldview analysis reach opposing conclusions from substantially the same evidence. In response, it sketches a new abductive argument for God’s existence...
The article argues that AI should be understood not only as a technological system, but also as a social, cultural and political force reshaping human values and everyday life, and concludes that AI must be assessed in an interdisciplinary way.
This study argues that Ishiguro redefines intelligence by moving away from anthropocentric and logic-based cognitive models, and explores how Klara's AI consciousness mimics the sensory processing of nonhuman animals rather than the narrative consciousness of humans.
The paper argues that though we usually think of the prophets as social or moral critics, their principal concern is idolatry. They oppose the unique God YHWH to the Ba’alim – still familiar to us in terms of a particular community, nation, religion, money, sex, and so forth. YHWH's particularity required in response a...
T. Gorringe· Studies in Christian Ethics· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.