It is argued that treating conscious access as translational computation offers a pragmatic, empirically tractable pathway forward, clarifying what conscious states functionally accomplish without requiring resolution of the hard problem of phenomenology.
Abstract
The scientific study of consciousness frequently stalls on ontological debates regarding the"Hard Problem."This paper proposes a pragmatic pivot. Rather than asking what consciousness is metaphysically, we ask how modeling conscious access as a specific computational transformation may address existing bottlenecks in neuroscience and artificial intelligence. We introduce the Continuous/Discrete (C/D) framework, which holds that the brain implements two distinct processing regimes: System C, a distributed sensory-motor network operating over continuous, high-dimensional manifolds, and System D, a centralized engine structured around discrete, scale-invariant symbols. We argue that conscious access requires a structure-preserving translation between these regimes, which maps localized continuous states onto discrete symbolic tokens, coupled with an inverse projection that grounds those tokens back into sensorimotor dynamics. By formalizing conscious access as this continuous-to-discrete conversion, we derive a unified set of testable predictions centered on representational geometry, specifically, on a measurable collapse from graded similarity structures to low-dimensional categorical equivalence classes. These predictions explicitly differentiate our account from Global Neuronal Workspace Theory, Integrated Information Theory, Predictive Processing, and Higher-Order Theories, shifting the focus from ontological status to computational mechanism. Beyond neuroscience, the framework provides a principled architecture for neuro-symbolic artificial intelligence. We argue that treating conscious access as translational computation offers a pragmatic, empirically tractable pathway forward, clarifying what conscious states functionally accomplish without requiring resolution of the hard problem of phenomenology.
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