Sep 2026· Perspectives on Science and Christian Faith· 0 citations
TL;DR
The author did an excellent job of explaining these technologies in language that anyone could understand, and showing why they are important and relevant by giving specific examples, and I thought Wild did an excellent job of explaining these technologies in language that anyone could understand.
Abstract
UNRAVELLING DNA: Applying Christian Values to a Genetic Age by Christopher Paul Wild. GBJ Books, 2025. 278 pages. Paperback; $17.99. ISBN: 9781068227509. *Unravelling DNA is a book on genetics for a nonspecialist audience that highlights key advances in genetic technology and seeks to equip its readers to assess the impact of these advances, and future ones, within a biblically based ethical framework. Many books and articles have called for Christian engagement on these matters, but none I have read have been as effective as this book in spelling out how to do this. The author, Chris Wild, is a former professor in the School of Medicine at the University of Leeds and a former senior scientist and director at the International Agency for Research on Cancer (IARC) in Lyon, France. *The book is divided into eleven chapters with a detailed table of contents at the beginning and an extensive bibliography for each chapter near the end of the book. An appendix provides further background on how DNA specifies the synthesis of proteins and is replicated and repaired. This is followed by a glossary of key terms and a list of abbreviations used in the book. No index is included; an index would have been helpful. *Chapter 1 provides a background on the nature of DNA and a brief history of major advances in genetic technology and their relevance to society. Wild notes the challenges of identifying and processing the practical, moral, and ethical implications of these technological advances. He dismisses the idea of relying on scientists to self-regulate their activities, instead calling for the involvement of wider society in assessing the effect of genetic technology, including on those holding Christian beliefs. Then the author outlines a strategy he will use in the rest of the book to inform and equip his readers for this engagement. *Chapters 2 to 5 focus on the application of genetics to diverse aspects of daily life in four specific areas: genetic testing, embryonic cloning, genetic engineering, and genetic data storage. In general, I thought Wild did an excellent job of explaining these technologies in language that anyone could understand, and showing why they are important and relevant by giving specific examples. For example, in chapter 2, he points out that pre-implantation genetic testing (PGT) is not only used with in vitro fertilization (IVF) to avoid children with disease, but it also allows for the selection of a child with the necessary genetic characteristics to save the life of an older sibling. In chapter 5, he shows how the patenting of DNA (e.g., the BRCA1 and BRCA2 genes associated with heritable breast cancer) by companies can restrict options for diagnosis and treatment. Wild also raises important ethical and moral questions in these chapters that are considered in more detail later. For example, in chapter 2: Should genetic profiles be considered in choosing a future partner? And in chapter 4: How far should we go in making changes to the genetic makeup of life on Earth? *Because most of the references cited in chapters 2 to 5 are from 2021 or before, the information feels a bit dated in some areas. More discussion could have been given to precision medicine in chapter 2, induced pluripotent stem cells (iPSCs) and "synthetic embryos" in chapter 3, and gene editing in chapter 4, because of the great strides that have been made in these applications of genetics in the past five years. *Another shortcoming is that the titles for three of these four chapters either do not clearly represent their content or they could potentially confuse nonspecialist readers with the meaning of certain scientific terms. Chapter 3 has the ambiguous title, "Copying the Code: Cloning," which at first glance might appear to be about molecular cloning; using the adjective "Embryonic" in the title would be helpful in clarifying what form of cloning this chapter is about. The title for chapter 4, "Editing the Code: Genetic Engineering," could conceivably lead to confusion about how "gene editing" or "genome editing" are different from other applications of genetic engineering. Finally, using the words "Genetic Data" in place of "DNA" in the title for chapter 5, "Saving the Code: DNA Storage," would make it clear that this chapter is about DNA databases and not about innovations in storing physical specimens of DNA. *The most distinctive segment of Unravelling DNA is found in chapters 6-11, which focus on Christian engagement with advances in genetic technology. In chapter 6, Wild introduces the "relationship test," an approach for examining each area of genetic advance in light of the effects on our communal nature. This biblically based ethical framework focuses on four key relationships that the author believes are important and universal in human experience: self, family, society, and world (environment). Each is considered in chapters 7-10, respectively, in order to examine the areas of genetic technology considered in chapters 2-5. Helpful summaries of the ethical analyses by relationship are given in tables 1-4. Chapter 11 focuses on using this relationship test to scrutinize and question future advancements in genetic technology and to engage in constructive dialogue and decision-making with a broad range of people, including non-experts from across society and experts from outside the field of genetics. *Unfortunately, examining multiple areas of genetic technology within each chapter for a specific relationship made it harder to assimilate the line of ethical analysis for a given area of technology because it was spread across four chapters. Organizing chapters 7-10 by genetic technology, rather than by relationship, and considering the four key relationships in each chapter would have made it easier. Nevertheless, I found hanging Christian values on the framework of relationships to be very helpful in thinking about the ethical implications of different genetic technologies. If I were still actively teaching a bioethics course, I would seriously consider using the relationship test described in this book as a model for how to apply Christian values to all bioethical conundrums. *In summary, I recommend this book for any Christian--whether a specialist in genetics or not--who wishes to engage seriously with the moral and ethical implications of advances in genetic technology, and I urge us all to participate in broad-based dialogue with others in providing input into public policy decisions regarding these advances. *Reviewed by Brian T. Greuel, professor emeritus of biology, John Brown University, Siloam Springs, AR 72761.
ABSTRACT Gattaca was a box-office disappointment when it was released in 1997. It has since become one of the most influential cultural texts to explore biotechnology and its social consequences, especially in a world where CRISPR-based gene editing, embryo screening, and consumer genomics are becoming more common. Gattaca is unique because its warning is not about genetic engineering technologies themselves, but about the ideology of genetic determinism or the belief that DNA defines human destiny. The film imagines a society in which a person’s worth, opportunities, and identity are determined exclusively by their genetic profile. Through its narrative, visual symbolism, and sterile futuristic aesthetics, Gattaca illustrates how genetic prophecy can reshape both social institutions and individual identity. The film anticipates a consumer-driven eugenics in which reproductive choices about genetic engineering are framed as responsible parenting. It shows how what begins as the pursuit of healthier children can become a discriminatory institutional system for ranking human value. Ultimately, Gattaca shows us a form of existential risk that is much different from sudden apocalyptic catastrophe. Its existential threat involves the slow erosion of the values that make human life meaningful: equality, self-determination, human diversity, and tolerance for imperfection.
David A. Kirby· Bulletin of the Atomic Scien...· 0 citations
The divergence between modern humans and archaic hominins such as Denisovans and Heidelbergensis is routinely presented as evidence for an evolutionary timescale spanning hundreds of thousands of years. This paper asks whether the number of substitutions arising on an archaic lineage can instead be accounted for by elevated paternal mutation input within a chronology derived from advanced ages of the patriarchs following the Flood that occurred just a few thousand years ago. Applying the paternal age dependence of the de novo mutation rate reported by Kong and colleagues (2012) to the patriarchal ages preserved in the Biblical text, I model a nine generation lineage descending from Shem and find that it accumulates approximately 29,747 de novo mutations, of which roughly 1,041 are classified as slightly deleterious but invisible to selection. Combined, this is approximately 98 percent of the figure of 31,389 that is frequently cited as the count of changes separating modern humans from archaic hominins. I then show that this figure, drawn from Pruefer and colleagues (2014), refers specifically to sites fixed on the modern human lineage while remaining ancestral in archaics, and is therefore neither a Denisovan branch quantity nor a measure of Denisovan diversity. I distinguish three quantities that are frequently merged in both creationist and evolutionary discussion, namely per generation mutation input, lineage divergence, and within population diversity, and I argue that a defensible young age model must aim its mechanism at the correct quantity. I further note that Denisovan and other archaic within population diversity is in fact extremely low, a result that favors a recently founded small population. I close by stating, in falsifiable terms, the objections the model must still answer.
Matt Nailor, Donny Budinsky· Truth in Research· 0 citations
Offering a clear and accessible introduction to the fast-growing field of archaeogenetics, this book pays particular attention to the methods and approaches that are reshaping how archaeologists and historians think about the past.
Written for readers with no prior background in genetics, it explains in straightforward terms how genomic research can shed light on mobility, population change, social organization and cultural practices. At the same time, it begins with a critical reflection on the troubling history of attempts to fuse biology and history, showing how earlier racialized approaches distorted the past and warning against their resurgence today. By foregrounding both the current approaches and challenges of archaeogenetics, this book helps readers approach the field with a critical and informed perspective.
The book’s central case study is the Carpathian Basin between 400 and 900 CE, which was a region at the crossroads of the transformation of the Roman world. Drawing on the most up-to-date research, this book demonstrates how integrating genomic, archaeological and historical data can illuminate the complex social and cultural changes of Late Antiquity and the early Middle Ages. The result is a concise yet compelling narrative of how cutting-edge science is reshaping medieval studies.
Resequencing the Middle Ages is an introduction intended for archaeologists, historians, and a wider audience to how genomic data can be integrated into medieval archaeological and historical research. It begins with a cautionary account of the dark history of earlier attempts to integrate biological data into history that led to racial essentializing and warns of the danger of misuse of genetic analysis today. It then presents the integrated methodologies that are being used to avoid such tendencies while providing new, vital evidence of social processes in the past. It is written in a style that requires no previous knowledge of genetics and explains in a clear and non-technical manner the kinds of genomic methods currently being employed.
By way of illustration, it surveys some of the most recent applications of ancientDNA analysis to early medieval Europe and then focuses on what such an integrated, interdisciplinary approach can contribute, drawing upon primarily upon research produced by the author and his colleagues who have conducted a major study of the Carpathian Basin between 400 and 900 CE. This project has produced numerous case studies that have appeared in scientific journals including Nature, Cell, PNAS, and Current Biology. The author weaves together these studies into a narrative illustrative of the transformation of the Roman world in this region.
It concludes that the proper integration of genomics into historical research requires equal collaboration among humanists as well as natural scientists, with geneticists, historians, and archaeologists working as equals to analyse the past.
The Neo-Darwinian synthesis asks us to accept that the biological distance separating humanity from an apelike common ancestor was crossed by nothing more than the accumulation and fixation of random genetic mutations, sifted across deep time by natural selection. This paper contends that the molecular evidence points decisively in the opposite direction. Rather than exhibiting the mutational openness that Darwinian change demands, the living cell is equipped with an elaborate, multi-layered apparatus whose measurable and undisputed function is to detect, excise, and reverse the very genetic alterations that evolution requires as its raw material. Over a dozen distinct DNA repair pathways operate continuously in somatic and germ line cells alike, correcting the overwhelming majority of the tens of thousands of lesions each cell sustains daily. The double helical architecture of DNA is itself a repair-ready design, storing two complementary copies of every base so that a damaged strand can be restored from its intact partner. Where a chromosome lacks a homologous partner, as with the male-specific Y chromosome, the genome supplies an ingenious alternative in the form of internal palindromic self-repair. I argue that a system engineered so comprehensively to prevent heritable change cannot plausibly be the engine of unlimited heritable change. The number of coordinated beneficial mutations required to convert an ape-like creature into a human being is so vast, and the waiting times so prohibitive, that molecules-to-man evolution is not merely improbable but effectively impossible. Life, in short, was designed not to evolve.
DNA
genealogy is a new field of science which considers patterns of mutations,
which are different in different human lineages, in the DNA of present-day
humans and of our ancient ancestors. Since the DNA is often preserved in
ancient excavated bones, including those in archaeological burials, and can be
recovered and studied, this approach allows us to compare the mutation patterns
in the course of centuries and millennia. This in turn provides us with a
knowledge of how often the mutations occur, that they are gradually changed
over centuries and millennia, and, hence, calibrate the rate of mutations in
various sites of the DNA in terms of time. In other words, it gives us a
“molecular tool” aiming at establishing chronology of events along the ancient
history of the humankind.
Since
the DNA is a molecule, DNA genealogy is also called the “Molecular History”.
This is a subject of this book. The book begins with an explanation of what is
a nature of mutations in the DNA, why the mutations are random, how to measure
their rates, in terms of how many mutations occur in the DNA over centuries and
millennia, therefore, to calculate their mutation rate constants. This first
part of the book provides the reader with many examples of how DNA genealogy employs
the mutation rates to uncover hidden puzzles of ancient human history, such as
when Homo sapiens first appeared, who were ancient Europeans, Asians, Africans,
Americans compared with their present-day descendants in terms of their DNA
lineages, and introduces a rather simple calculator which everyone can run on
their personal computer devices, iPhones, etc. to conduct such calculations of
ancient chronology.
Subsequent
chapters of the book consider such controversial issues as whether early people
came “out of Africa” or “into Africa” (both hypotheses have their supporters
among scientists), who were the ancient Aryans and why their language obtained
– much later – a name “Indo-European”, where was a homeland of a majority of
nowadays Europeans and Native Americans (a hint – South Siberia), who were
ancient Jews and Arabs and when their actual common ancestor lived, what DNA
was revealed from a few Khazar burials, why look-alike ancient ceramics, made
many thousand years ago, was found both in Europe and Asia, how ancient and
contemporary languages are connected with the DNA of people, both ancient and
contemporary.
The book is targeted
for multidisciplinary scientists as well as students and advanced general
readership.