Aug 2026· Frontiers in Psychology· Vol 17· 0 citations· 41 references
Medicine
TL;DR
The study reconstructs a context-adapted ethical framework that prioritizes patient wellbeing, takes into account psychological dignity, and clarifies reasonable limits for family participation, aiming to promote ethical, humane, and sustainable shared decision-making in oncology palliative care.
Abstract
In clinical practice in China, particularly in cancer treatment, family decision-making plays an important role. Over the past few years, efforts have been made across China to promote the implementation of palliative care. Influenced by traditional Chinese culture, an ethical conflict exists between patient autonomous decision-making and family-oriented choices driven by traditional filial piety. This study explores the ethical boundaries of family participation, focusing on how traditional filial piety and family interests affect the judgment of patients’ best interests within the Chinese cultural context. The analysis reveals that the Confucian virtue of filial piety may assist patients during treatment, but may infringe upon patients’ rights and complicate the process of informed consent. Through philosophical reflection, the study reconstructs a context-adapted ethical framework that prioritizes patient wellbeing, takes into account psychological dignity, and clarifies reasonable limits for family participation. The revised standard emphasizes informed consent, transparent communication, and culturally sensitive care, aiming to promote ethical, humane, and sustainable shared decision-making in oncology palliative care.
It is suggested that ethically sound end-of-life care requires flexible, patient-centered communication, institutional support for culturally informed decision-making, and policies that recognize ethical pluralism.
Anne Takemoto· American Journal of Student...· 0 citations
Background: Medical consent may be formally valid while still failing to demonstrate patient understanding, voluntariness, and meaningful participation.
Objective: This conceptual article examines supported decision-making as a model of legal protection for patients through the integration of sy?r? and hifz al-nafs.
Me...
M. Ramdani, N. Sambas, Panji Adam Agus Putra· Journal of Law and Social Po...· 0 citations
Hospice admission is often framed as a model of shared decision-making (SDM) at
the end of life, yet disagreement can persist even after decisions are made. In
South Korea, hospice care is governed by statutes prioritizing patient
self-determination while remaining deeply embedded in expectations of family
involvem...
Seok Joo Youn· Korean Journal of Medical Et...· 0 citations
End-of-life decision-making conducted by medical proxies on behalf of incapacitated loved ones presents profound theological, ethical, and existential challenges. In the qualitative study “Influence of Culture and Spiritual Tradition on Support for Families of Children Dying in Intensive Care Units” (Journal of Pediatr...
Deborah Kaufman Giordano· Say Something Theological: T...· 0 citations
Public policies governing U.S. nursing homes emphasize resident rights, autonomy, and person-centered care, yet translating these principles into everyday practice remains challenging – particularly for residents living with dementia whose preferences involve perceived risk. Regulatory requirements, liability concerns,...
Liza L. Behrens, Karolus Wangi, Caroline Madrigal et al.· Journal of Aging & Social Po...· 0 citations
End of life is a profound and culturally charged human dimension. Bioethics and palliative medicine have promoted a shift from the traditional biomedical model toward person-centered care that preserves dignity through the dying process. Physicians-in-training live in continuous contact with illness and death, yet are...
Jaime Isael Flores-Rosas, O. A. Jaramillo-Morales, J. R. Ruíz-Carlo et al.· Behavioral Science· 0 citations
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