2026· American Journal of Student Research· 0 citations
TL;DR
It is suggested that ethically sound end-of-life care requires flexible, patient-centered communication, institutional support for culturally informed decision-making, and policies that recognize ethical pluralism.
Abstract
End-of-life care presents some of the most ethically complex challenges in modern medicine,
particularly when cultural values and religious beliefs conflict with established healthcare standards.
As healthcare systems grow increasingly diverse, clinicians are frequently required to navigate tensions
between respecting patients’ cultural norms and upholding professional ethical obligations. This
narrative review examines how cultural conflicts shape ethical decision-making in end-of-life care,
focusing on situations in which beliefs about disclosure, autonomy, and treatment refusal diverge from
Western medical frameworks. Using a conceptual analysis of case studies, this paper analyzes two cases:
a devout woman with advanced pancreatic cancer who repeatedly declined do-not-resuscitate (DNR)
orders on spiritual grounds, and a Chinese family that requested nondisclosure of a terminal diagnosis
to protect the patient from emotional harm. These cases are evaluated through core bioethical principles
of autonomy, beneficence, nonmaleficence, and justice, as well as the alternative frameworks of care
ethics and relational autonomy. The analysis demonstrates that a rigid application of Western bioethical
standards can unintentionally undermine culturally meaningful forms of care, while uncritical deference
to cultural norms can erode patient autonomy and welfare, or compromise professional responsibility. The
findings suggest that ethically sound end-of-life care requires flexible, patient-centered communication,
institutional support for culturally informed decision-making, and policies that recognize ethical
pluralism. This paper concludes by discussing implications for clinicians, healthcare institutions, and
policymakers, emphasizing the need for clearer guidelines, enhanced cultural competence training, and
greater accessibility of ethics consultation to mediate cross-cultural ethical conflicts at the end of life.
Medical social work operates at the critical intersection of life and death, treatment and abandonment within healthcare settings. Practitioners frequently encounter ethical tensions between the right to life and client self-determination. The right to life emphasizes the absolute protection of individual existence, wh...
Sheng-Lian Liu· Education and Humanities Pro...· 0 citations
Introduction: End-of-life care requires nurses to navigate complex ethical, emotional, cultural, and advocacy-related demands. However, the lived experiences of Filipino nurses in providing end-of-life care remain insufficiently explored, particularly regarding ethical decision-making, emotional adaptation, and patient...
Mary Angeline De Dios· Celebes Nursing Journal· 0 citations
The study reconstructs a context-adapted ethical framework that prioritizes patient wellbeing, takes into account psychological dignity, and clarifies reasonable limits for family participation, aiming to promote ethical, humane, and sustainable shared decision-making in oncology palliative care.
Yan-Ke Li, Teng-Iong Man· Frontiers in Psychology· 0 citations
The results show that Brazilian case law, notably in general repercussion Themes 952 and 1069 of the Supreme Federal Court, consolidated the right to therapeutic refusal grounded in religious conviction, even in life-threatening situations, while the infra-legal discipline of the Federal Council of Medicine remains cha...
Carlabianca Cabral de Jesus Canevari, Joyce Lara de Lima Mendes, Izabela Castro e Silva et al.· Revista de Estudos Interdisc...· 0 citations
Variation in responses to common ethical dilemmas highlights the need for a team-based approach and rigorous support for primary teams engaging with complicated ethical situations.
Rebekka E. Depew, J. Turnbull, K. Bonnet et al.· The American journal of hosp...· 0 citations
This article develops a hypothesis-and-theory framework for ethical tensions in contemporary Chinese end-of-life care and family mourning. It examines the relationship between Confucian ren’ai (benevolence), expressed through embodied familial care, and modern rights-based commitments to bodily autonomy, dignity, and i...
Xun Ma, Zepin Lin· Frontiers in Public Health· 0 citations
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