Although Islam has clearly regulated the provisions of marriage, some members of the community in Senden Village, Peterongan Subdistrict, Jombang Regency, continue to maintain the dandang rebutan penclokan marriage prohibition tradition, which prohibits two siblings from marrying partners from the same village because it is believed to bring misfortune. This study aims to analyze the status of this tradition from the perspective of ‘urf in Islamic law. The study employed a qualitative approach with a case study design. Data were collected through interviews, observation, and documentation and were then analyzed using qualitative descriptive analysis through the stages of data reduction, data presentation, and conclusion drawing. The results show that the dandang rebutan penclokan tradition constitutes ‘urf khāṣṣ because it applies only to the community of Senden Village and contains the social value of maintaining harmonious relationships between families. However, the belief that violating this tradition inevitably causes financial hardship, misfortune, or death is categorized as ‘urf fāsid because it contradicts the Islamic creed, which affirms that sustenance, marriage partners, and death are determined by Allah the Almighty. This study concludes that local traditions may be preserved as part of community wisdom provided that they are not accompanied by beliefs that contradict Islamic law. These findings contribute to the development of Islamic legal studies that proportionally accommodate local culture while providing guidance for the community in distinguishing the social values of tradition from beliefs that contradict Islamic principles.
This study aims to analyze the practice of marrying two biological sisters in Wasolangka Village, Parigi District, Muna Regency, from the perspectives of customary law and Islamic law, as well as to examine the relationship between the two legal systems in responding to this practice. This research is a field study (fi...
Arlan· Jurnal Ilmu Sosial, Humanio...· 0 citations
Wedding traditions in Indonesia are not only part of customary practices but also a means of passing on social, cultural, and religious values to the next generation. The community of Curah Lele Hamlet, Gerongan Village, Maron Subdistrict, Probolinggo Regency, still preserves a tradition of serving plirit cakes at wedd...
This study is motivated by debates surrounding non-blood-related marriage from social, legal, and religious perspectives, particularly concerning legal certainty and the validity of marriage. Under Indonesian law, marriage is regarded as a physical and spiritual bond between a man and a woman aimed at establishing a ha...
Muhammad Syahidul Haq, Mahlil Adriaman· LANCAH: Jurnal Inovasi dan T...· 0 citations
Although the badantam tradition has become part of the social and cultural life of the community of Korong Pautan Kabau, Nagari Sunua, studies specifically analyzing its implementation and status from the perspective of ‘urf remain limited. This study aimed to analyze the implementation of the badantam tradition in ale...
The marriage practices of the Suku Anak Dalam community in Merangin Regency continue to preserve various customary provisions passed down from generation to generation, while at the same time the community has embraced Islam. This situation raises questions regarding the status of these customary marriage practices und...
This article analyzes the process through which young people’s perceptions of local cultural values change within the Tammu Taung tradition in Tonasa Village, Sanrobone District, Takalar Regency. The article draws on primary data from an undergraduate thesis employing a qualitative descriptive approach. Informants were...