Given that recent interdisciplinary scholarship in the humanities has extensively documented a major transformation in human communities—specifically regarding the individual's immediate social environment—our work aims to reveal some of the underlying causes of this phenomenon to inform cultural theories research and to offer a new aspect of future disciplinary studies may build on. Drawing on human ethology, this paper builds on the premise that the human community is inherently biological in origin, and as such, a direct product of evolution. Consequently, our primary focus is the fundamental sociability of the human species, which evolved from the ancestral behavioral traits of the great apes. To properly analyze the interplay among the environment, community, and human culture, we introduce a functional model demonstrating how culture has driven human evolution from the emergence of Homo sapiens to the present day. Our model suggests recent alterations in the interaction between community culture—a relatively stable element of our biology—and a rapidly changing ecological environment. Our theoretical investigation posits that following millions of years of cultural evolution, the present community ecology is characterized by the rapid emergence of non-organic environmental realities alongside the traditional organic reality of the human species. Ultimately, this novel ecological system of parallel organic and non-organic realities may trigger challenges for human sociability, for which Homo sapiens appears unprepared at this stage of its history.
A unified theoretical framework formalised by the conceptual equation A + B = 1, where A represents human biological inheritance and B represents dynamic cultural systems is introduced, which establishes a rigorous guardrail against both biological determinism and radical cultural blank-slate models.
R. Khongsdier· International Journal for Sc...· 1 citation
Since the 19th century, numerous approaches have been developed to determine the relationship between Charles Darwin's theory of evolution and humans as cultural beings. All reductionist approaches, from Social Darwinism and its normative claims to Sociobiology and Memetics, have been subjected to considerable criticis...
We live, work, and study in the age of the Anthropocene, a geological epoch marked by its most prominent feature: the all-encompassing, global, awe-inspiring impact of human beings (Lewis & Maslin, 2015). In this dissertation, I investigate evolution through the multiple dimensions that define it in this human dominate...
The work explores the challenges of applying evolutionary theory to the development of strategies for shaping the future, highlighting its heuristic potential and the multiplicity of meanings involved in defining the contours of a new civilisation. It regards the new civilisation as a milieu for the conservation and pr...
A. Danilov· Vestnik of Saint Petersburg...· 0 citations
The global environmental change has become a hot-button issue. Ample studies show that our ecological footprint is unsettling the equilibrium of the ecosystem. Through the ecosystem, humans experience God’s unfathomable graciousness and providence for our own flourishing and wellbeing. Supposedly, with their intelligen...
Chukwunonso Obiora· The Catholic Voyage: African...· 1 citation
Ecocriticism is a critical approach which studies the relationship and interdependence of human beings and natural environment. It emerged in 1990s as a response to growing concerns towards environmental degradation and the impact of human activities on natural environment. The play Metamorphoses (1996) by Mary Zimmerm...
Chitranshi Sharma, B. Dhir· Advanced International Journ...· 0 citations
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