This article critically analyzes María Lugones’ thought to examine the extent to which her theory of the coloniality of gender provides foundations for a decolonial ecofeminist formulation; the study is delimited to the articulation between gender, race, and nature within the modern/colonial system, addressing how categorical logic contributes to both the dehumanization of racialized women and the instrumentalization of nature; the methodology is qualitative and theoretical-critical, based on bibliographic research and Lugones’ main works in dialogue with decolonial and ecofeminist authors; the analysis brings the coloniality of gender into dialogue with the coloniality of nature and identifies the fractured locus as a site of resistance and knowledge production; the article proposes decolonial ecofeminism as a critical synthesis developed from Lugones’ thought in dialogue with decolonial political ecology, grounded in interdependence, care, and the critique of modern-colonial rationality.
This article develops a decolonial and gender-based comparative analysis of female subjectivity through the figures of Emma Woodhouse in Emma and Emma in the works of José María Vargas Vila. Moving beyond superficial nominal coincidence, the study proposes the shared name “Emma” as a symbolic and discursive entry point...
J. S. Soto Molina· Ciencia Latina Revista Cient...· 1 citation
Cultural recolonization in the twenty-first century represents a fundamental challenge for Latin America, operating through sophisticated mechanisms of symbolic domination that require updated theoretical frameworks for their understanding and resistance. The purpose of this study is to analyze Armando Hart Dávalos’ co...
Iraudis Rivera Barnes, Eliannys Zamora-Arévalo· Cultura Latinoamericana Revi...· 0 citations
This study historically examines the ways in which coloniality structured the control of the female body and sexuality in Brazil, understanding these processes as expressions of an imperialism of pleasure that transformed bodies into objects of political, economic, and symbolic domination. It addresses the following re...
Marcos Vinícius Pachêco Sousa· Revista Diálogos Interdiscip...· 0 citations
This article examines the possibility of recognizing the indigenous subject as a locus theologicus within contemporary Latin American theology. While the category of the poor as a theological locus has been extensively developed by Jon Sobrino and liberation theology, the specific recognition of indigenous peoples as a...
Washington da Silva Paranhos, J. F. Castillo Tapia· Fronteiras - Revista de Teol...· 0 citations
This paper stages a critical dialogue from the location of feminism in India with three major scholars who have played pioneering roles in the development of decolonial feminism. Oyeronke Oyewumi, a Nigerian anthropologist, has offered a provocative analysis of pre-colonial Oye-Yoruba society to make the claim that Y...
M. John· Economic & Political Wee...· 0 citations
