This paper introduces relational–developmental autoethnography (RDA), a qualitative method for exploring psychological growth through personal writing and reflection. Developed through lived experience, RDA traces psychological development through sustained, recursive engagement with personal writing. Drawing on an archive of my journals, letters, clinical records, and correspondence spanning more than 30 years, I show how writing and reflection were first tools for my survival, and later became catalysts for insight, healing, and transformation. RDA is grounded in two developmental frameworks: Dąbrowski’s theory of positive disintegration, which views emotional intensity and inner conflict as signs of developmental potential, and relational-cultural theory, which recognizes connection and mutuality as essential to growth. I outline five key phases in the emergence of this method and illustrate how recursive engagement with one’s personal archive can foster ethical clarity, self-authorship, and a coherent narrative of becoming. RDA offers a model of inquiry for those navigating difficult life experiences as part of an ongoing process of self-understanding and growth.
This article presents a practice-based autoethnographic inquiry into Theory of R (2011–2019), an eight-year documentary photography project initially conceived as a sociopolitical investigation of post-2008 urbanism in Riga, Latvia. Through sustained self-reflexive analysis, I trace how the project’s persistent incompl...
This article explores how engagement with academic publishing during doctoral training shapes academic identity formation. Drawing on analytic autoethnography, the study examines my lived experiences during my PhD journey, including early encounters with academic reading, methodological challenges, repeated manuscript...
Rouwida ElKhalil· Journal of contemporary ethn...· 0 citations
This paper aims to examine the influence of Viktor Frankl’s work on the author’s lived experience of childhood trauma, mental illness, addiction and long-term recovery. It explores how Frankl’s central concepts illuminate the psychological, relational and spiritual processes through which individuals reconstruct id...
Dee Hartley· Mental Health and Social Inc...· 0 citations
It is argued that GenAI should not be viewed merely as a neutral tool but as a mediating presence that reshapes the conditions under which knowledge is produced.
Prokopis A. Christou· The Qualitative Report· 0 citations
This autoethnography explores my journey as an educator and advocate for autism in South Africa, instigated by the deeply personal transformation triggered by the COVID-19 pandemic. Through four interconnected stories – ‘A world on the brink’, ‘Loss and fragmentation’, ‘Teaching through pain’, and ‘Reclaiming identity’...
E. Gouws· African Journal of Neurodive...· 0 citations
This paper argues that, in contexts characterised by diversity and cultural complexity, such as those of diaspora scholarship, reflexivity becomes indispensable for producing ethically sound and contextually grounded knowledge. Through autoethnographic analysis of my doctoral research journey investigating the aspira...
Abhilasha Gandhi· New Zealand Journal of Educa...· 0 citations
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