2026· Epistemology & Philosophy of Science· Vol 63, pp. 45-55· 0 citations
Abstract
The article offers a philosophical response to Harry Collins’s account of the Strong programme through the framework of historical epistemology. The first part situates the Strong programme within a longer transformation in the relation between philosophy and science. From positivism to the emergence of sociology and science studies, philosophy gradually loses its privileged role as the discipline defining the conditions of knowledge, while science itself becomes an object of empirical investigation. The second part reconstructs the historical a priori of the Strong programme. Drawing on Helene Metzger’s conception of historically variable a priori structures, the article shows how Collins’s appeal to Winch, Kuhn, and the indeterminacy of experimental practice makes possible an empirical treatment of meaning, rationality, and knowledge. Collins’s gravitational-wave studies and the experimenters’ regress serve as the central case of this transformation. The third part argues that the Strong programme reveals a structural tension in contemporary philosophy: empirical expansion increases philosophy’s engagement with scientific practice, but at the same time weakens its disciplinary autonomy.
Thinking The Plural: Richard J. Bernstein and the Expansion of American Philosophy is a text devoted to highlighting, scrutinizing, and deploying Bernstein’s philosophical research as it has intersected and impacted American and European philosophy. Collecting essays written explicitly for the volume from former studen...
This article examines Peirce’s pragmaticism from the perspective of his own retrospective assessments of his work. Taking seriously Peirce’s self-criticisms and later reformulations, the paper argues that the development of pragmatism cannot be adequately understood through isolated maxims or fragmentary readings, but...
The article examines the future as a distinct philosophical problem inseparable from the broader issue of temporality. It demonstrates that the Enlightenment belief in linear progress was an uncritically accepted metaphysical premise rooted in the externalist ontology of modernity. Drawing on the philosophy of Plato, A...
Dugin Alexander G.· Russian Foundation for Basic...· 0 citations
The question of the a priori—can an adequate epistemology be developed without appeal to a non-empirical source of justification?—is a core issue running throughout the history of philosophy, and recent decades have seen some provocative and potentially epochal work on the issue. Arthur Sullivan provides a clear-headed...
This article begins with the assumption that the long-standing theoretical debates within the newly century-old discipline of International Relations, which have been unfolding on an epistemological level, require an ontological reassessment. While the positivism-postpositivism debate particularly the one that emerged...
İbrahim Kurnaz· Ömer Halisdemir Üniversitesi...· 0 citations
: Reflective thinking is embedded in the material conditions of living. Yet few studies have explored this relationship in relation to leading thought leaders with global impact. Frantz Fanon is one such eminent thought leader, with a growing body of scholarship addressing his key propositions. This conceptual study, si...
Xiao-Yu Kang, Rui-Jing Yang· Journal of Psychology in Afr...· 0 citations
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