2023· International journal of research in social sciences and humanities· Vol 13, pp. 408-420· 0 citations· 30 references
Abstract
Atheists are often judged not only by what they disbelieve but by what their disbelief is presumed to remove: an
authoritative basis for moral obligation. This article is an exploratory qualitative study of five nonbelievers in Pakistan
and reads the interview material alongside a comparative body of qualitative research on atheism and nonreligion.
The original face-to-face, semi-structured interviews lasted about 90 minutes and covered deconversion, morality,
sexuality, death, grief, and meaning. The primary analysis rests on preserved participant quotations and the interpretive
summaries contained in the original interview transcripts. Ten qualitative studies, comprising 198 interview
participants and 30 published deconversion testimonies, were used as a comparative corpus rather than as an extension
of the Pakistani sample. The analysis traces six recurring concerns: the gradual erosion of religious belief, the
grounding of moral obligation in human relations, sexual ethics organized around consent and responsibility,
uncertainty around death, self-authored meaning, and the social management of nonbelief. The interviews suggest
that abandoning divine command did not leave participants without moral constraint. Their accounts instead located
moral reasons in reciprocity, harm, autonomy, rights, and accountability. The paper develops this pattern cautiously
through the idea of horizontal moral authorization while retaining the inconsistencies and limits of a small archival
dataset.
This article examines street begging in Freetown as a moral, spatial and epistemic encounter in which material need must become credible before it attracts assistance. Drawing on interviews and field notes involving beggars, traders, religious actors and institutional stakeholders, it combines constructivist grounded t...
Mohamed Gibril Sesay, Sao Esau Kamara, Moses Fullah· International journal of res...· 0 citations
This book is about learning how to live the good life. Part biography and part philosophical inquiry, it is a fresh, original interpretation of the intellectual world of the largely forgotten, eighteenth-century professor, Adam Ferguson. Although less well-known today than his famous Scottish contemporaries, Adam Smith...
Voluntary childlessness remains a socially contested life choice in pronatalist contexts where womanhood is strongly associated with motherhood. This study examines how voluntarily childless women in Türkiye experience social expectations, normative judgements, and emotionally framed persuasion within the broader frame...
Ayşegül Aracı-İyiaydın· Culture, Health and Sexualit...· 0 citations
This article examines the life of an atheist Chinese Indonesian living in a society where citizens are expected, both legally and socially, to profess belief in God. Occupying a doubly marginalized position as both a member of a historically stigmatized ethnic minority and a non-believer in a religiously defined nation...
The scope of interest and reflection on virtue and the virtues is as wide and deep as the questions we can ask about what makes a moral agent’s life decent, or noble, or holy rather than cruel, or base, or sinful; or about the conditions of human character and circumstance that make for good relations between family me...
Recent discussions within The Episcopal Church often presume an absence of coherent sexual ethics. This essay challenges that assumption by arguing that Episcopal sexual ethics are articulated primarily through sacramental theology rather than comprehensive moral regulation. Drawing on the Book of Common Prayer’s doctr...
Andrew Raines· Anglican theological review· 0 citations
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