This article examines how large language models act as a new kind of ethical authority by refusing to produce certain content, and contributes a social-science reading of AI refusals as empirical evidence of the ethical boundaries these systems enforce.
Abstract
This article examines how large language models (LLMs) act as a new kind of ethical authority by refusing to produce certain content. Using one model (LLaMA 3.2) and one task, paraphrasing about 100,000 tweets, we study the refusals the model issues and ask what norms they enforce and how consistently. A thematic analysis of a random sample of approximately 1000 refusals, with category frequencies estimated for the full dataset, shows that they concentrate in two norm families: misinformation, reflecting a concern for truth, and hateful or harmful speech, reflecting a concern for harm. The model applies these standards selectively, on the basis of the content rather than the user, and uniformly across very different topics and contexts. We interpret this uniform, non-adaptive enforcement, with appropriate caution, as a possible driver of value homogenization, while noting that our data measure the model’s behavior rather than its effects on society. We place these findings in a brief historical context, in which ethical authority has moved from philosophers and religious institutions to states and now to AI systems, and we weigh the benefits, a higher floor for online discourse, against the risks, the global imposition of a single, largely Western-derived standard by a small number of private firms. The study contributes a social-science reading of AI refusals as empirical evidence of the ethical boundaries these systems enforce.
It is argued that demonstrating internal incoherence is a necessary precursor to AI alignment as well as a broader phenomenon of epistemic instability in generative AI wherein models fail to reliably maintain coherence with respect to their own prior outputs.
Pegah Nokhiz, Aravinda Kanchana Ruwanpathirana, Helen Nissenbaum· 0 citations
This article aims to reconceptualize the legitimacy crisis of algorithmic governance as a problem of epistemic boundaries rather than technical design. Debates on algorithmic justice have largely revolved around transparency, explainability, and user trust, while a more basic question has remained in the background: on...
Harun Serpil· The Turkish Online Journal o...· 0 citations
Values such as honesty, autonomy, and confidentiality are often regarded as general principles underpinning AI alignment. However, what it means to act in accordance with these values can depend on the context in which a decision is made. In this paper, we ask whether large language models (LLMs) appropriately adapt th...
Automated decision-making systems in the welfare state have produced discriminatory outcomes at scale, as critical scholarship has extensively documented. This article examines the mechanisms through which such outcomes are produced by tracing the cultural, institutional, and technical determinants embedded in their de...
Society constantly has to determine the boundaries of what it deems acceptable, from legislative decisions to the guardrails governing autonomous systems. We initiate the axiomatic study of collective consent: given individuals'attitudes toward options, which options should receive societal consent? We organize our ana...
Chris Dong, Sonja Kraiczy, Rohit Vasishta et al.· 0 citations
This systematic review explores qualitative research ethics by framing GenAI as a new vulnerability layered over traditional principles such as participant autonomy, non-maleficence, researcher positionality, and institutional oversight, and recommends targeted strategies tailored to each research context.
Peruce Atingo, R. Burugu· EPRA International Journal o...· 0 citations
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