This article re-examines the account of ascent to the “third heaven” in 2 Cor 12:2‒4, traditionally read as Paul’s autobiographical report of a visionary experience. Although widely accepted, this interpretation leaves unresolved tensions, including the protagonist’s anonymity, narrative repetition, lack of descriptive content, and the paradox of “unspeakable words.” The study proposes an alternative reading of the passage as a self-contained parable embedded within Paul’s rhetorical strategy. The analysis proceeds in four steps. First, it surveys the status quaestionis, outlining both traditional autobiographical and recent rhetorical approaches. Second, it argues for the plausibility of parabolic discourse within Paul’s cultural and literary context. Third, it evaluates the passage against recognised genre criteria, particularly those listed in the Kompendium der Gleichnisse Jesu. Finally, it demonstrates that a parabolic reading resolves key interpretative problems more coherently. Methodologically, the study combines rhetorical criticism with genre analysis. It treats the text as a literary construct shaped by persuasive aims within a specific epistolary context. The article concludes that reading 2 Cor 12:2‒4 as a parable offers a more economical and coherent explanation of the text while illuminating Paul’s rhetorical strategy: rather than recounting a private vision, he employs a crafted narrative to challenge the Corinthians’ criteria of apostolic authority.
Abstract This article analyzes Michael Psellos’ interpretation of Job 1:6 (Th. I.32 Gautier), focusing on his exegetical strategy in addressing the paradox of Satan’s presence before God. It shows that Psellos seeks to clarify the slanderer’s position within the hierarchy of being, primarily drawing on pseudo-Dionysios...
Mircea G. Duluș· Byzantinische Zeitschrift· 0 citations
In this research paper, a structuralist approach to the study of Sindhi historical novel 19 (اٹویھہ عورتون) Women is provided. The work is based on the theories of Ferdinand de Saussure, Claude Lévi-Strauss, Roland Barthes and Jonathan Culler, it will review the hierarchy of meaning as it exists in binary oppositions,...
Mushahid Hussain Lashari, M. Lashari, Meer Murtaza· First Workshop on Insights f...· 0 citations
Abstract This article explores how the unsettled meaning of the Sabbath in ancient Christian culture shaped the transmission of the Letter of the Hebrews by Christian editors and copyists. The textual variants in question occur toward the end of a complex literary unit (Heb 3.1–4.11) in which the author elaborates on t...
Ecofeminism provides an essential theoretical apparatus for dissecting the twin structures of oppression that link the subjugation of non-human nature with the marginalization of women within patriarchal systems. While literary historiography frequently canonizes William Wordsworth as the quintessential high priest of...
Mousumi Ghosh· International Journal For Mu...· 0 citations
This study offers a narrative-critical reading of Luke 19:1–10, arguing that the Zacchaeus episode functions as the climactic resolution to themes developed throughout Luke’s travel narrative and answers the unresolved question, “Then who can be saved?” (18:26), by presenting a wealthy chief tax collector as an unexpec...
The present paper examines two opposing voices in “The Burial of the Dead” the opening section of T. S. Eliot's The Waste Land: one lyrical, dense, and inwardly expressive; the other expansive, rhetorical, and outwardly declarative. It ultimately argues that these two voices constitute the poem's central modernist gest...
Khaled Lebiar· AKRA KÜLTÜR SANAT VE EDEBİYA...· 0 citations
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