Aug 2026· Romanian Orthodox Old Testament Studies· 0 citations
Abstract
This article examines the semantic development of the terms עוֹלָם (ʿolam), αἰώνιος, and ἀΐδιος in the Old Testament, the Septuagint, and the New Testament, and evaluates their significance for contemporary eschatological debates. Attention is given to the relationship between the Hebrew concept of עוֹלָם and its Greek renderings, αἰώνιος and ἀΐδιος, highlighting both their continuities and semantic distinctions. The study argues that while these terms belong to a common vocabulary of permanence and transcendence, they cannot be treated as exact synonyms. Through a philological and exegetical analysis of key biblical texts, the article demonstrates that the language of everlastingness in Scripture is more nuanced than is often assumed in modern theological discussions. Finally, it explores how the interpretation of these terms continues to influence contemporary debates concerning eternal punishment, universal salvation, and the nature of eschatological fulfillment.
This article re-examines the meaning of the expression ἱερὰ καταλύματα in the account of Priscus of Panium concerning Naissus in the mid-5th century. The problem addressed is the persistent interpretation of the term as referring to ruined churches or temples, which has dominated scholarship despite earlier objections....
This study examines the relationship between epistemology and ethics in Sextus Empiricus’ conception of Pyrrhonian Scepticism as presented in the Outlines of Pyrrhonism (Πυρρώνειοι ὑποτυπώσεις). It investigates whether Sextus’ work should be understood primarily as a practical, ethical guide aimed at tranquillity (ἀταρ...
In written form, the term νοῦς (in its morphological form νόος) is first found in the Homeric epic, while πνεῦμα appears in Aeschylus (in particular, πνεῦμα βίου, «breath of life»). From the 6th century BC to the 4th century AD, Greek philosophers filled the literary and epic concepts of νοῦς and πνεῦμα with ontologica...
A. Kletsov, R. Maslov, S. R. Revzin· KANT· 0 citations
This study of Turkic and East Roman/Byzantine linguistic exchange seeks to connect Turkological scholarship with research in medieval Greek lexicography. While older studies recognised τουδοῦνος/τούδουνος in eighth-/ninth-century historical sources as a Greek rendering of the Turkic title
tudun
, specifically among...
Philip Rance· Acta Orientalia Academiae Sc...· 0 citations
The aim of this study is to formulate a theocentric energetic model of the anthropology of Byzantine Hesychasm as presented in the philosophy and theology of Gregory Palamas. The article analyzes his teaching on the apprehension of God, which serves as the basis for a doctrine of human knowledge – wherein the highest c...
R. A. Burkhanov, O. Nikulina· Manuscript· 0 citations
This article examines Canon 13 of the Second Council of Seville (619), a short anti-Monophysite treatise composed of biblical and patristic quotations. Taking this text as a case study, it addresses the mechanisms by which authoritative theological utterances were constructed at the transition from Antiquity to the Mid...
Михаил Юрьевич Биркин· Philosophy Journal of the Hi...· 0 citations
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