Aug 2026· SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme· Vol 8, pp. 729-745· 0 citations· 33 references
Abstract
This article develops Islamic Spiritual Well-Being (ISWB) as a conceptual framework for Islamic education. It examines the ontological foundations of the construct, the dimensions through which those foundations become educationally meaningful, and the points at which ISWB differs from established Western models. The study used qualitative library research and integrative conceptual analysis. Qur'anic verses, canonical Hadith, major works of Al-Ghazali, Al-Attas, Ibn Qayyim al-Jawziyyah, and Ibn 'Ata'illah al-Sakandari were read alongside contemporary scholarship on spirituality, Islamic psychology, and student well-being. Relevant propositions were documented, coded thematically, compared across sources, and synthesized into a conceptual structure. The analysis identifies three foundations Fitrah, Tawhid, and Khalifah—and five connected dimensions: Silah Billah, Tazkiyat al-Nafs, Maqasid al-Hayah, Ukhuwwah and Adab, and Sabr-Shukr. Rather than treating the relationship with Allah as a separate domain, ISWB places it within a tawhidic orientation that also shapes moral agency, purpose, social conduct, and resilience. The framework is offered as a theoretical basis for curriculum reflection, student guidance, and future scale development. Its educational and psychometric value, however, still requires empirical testing in diverse Islamic settings.
This study aims to analyze the Islamic educational values embedded in Syekh Sulaiman ar-Rasuli’s concept of the relationship between adat and sharia and to examine their relevance to contemporary Islamic education. This study employed a qualitative research design with a content analysis approach. Data were derived fro...
Soibatul Aslamiah Nasution, Nunu Burhanuddin, Hayati Hayati et al.· Journal of islamic education· 0 citations
This study presents a comparative analysis of happiness through two distinct yet conceptually related traditions: the Islamic understanding of sa'adah and the Japanese philosophy of Ikigai. Drawing upon primary Islamic sources, including the Qur'an, authentic Hadith, and the writings of classical Muslim scholars such a...
Rabiul Alam· Wah Academia Journal of Glob...· 0 citations
Teacher personality is central to knowledge transmission and students’ moral and spiritual development. However, discussions often emphasize professional competence and psychological characteristics, leaving the integration of Islamic values, ethical responsibility, and spiritual dimensions insufficiently explored. Thi...
Contemporary Islamic education continues to face tensions between intellectual development, spiritual formation, and moral education. Previous studies have largely examined Muhammad Abduh, Al-Ghazali, and Ikhwan al-Safa separately, leaving limited comparative and conceptual integration of their educational goals. This...
Fatkhur Rohman, Al Thoybi Muhammad Fikranta· TATHO: International Journal...· 0 citations
Indonesia, the world’s largest Muslim-majority nation, represents a profoundly plural society in terms of ethnicity, culture, and belief systems. Within this diversity, moderate Islamic education grounded in the principles of wasathiyah (balance and moderation) emerges as a philosophical and pedagogical necessity to su...
Nur Kholis Sopiah, Agus Arwani, Rahmat Kamal· Dialogue and Universalism· 0 citations
Contemporary Islamic education continues to struggle with a dichotomy between religious and general knowledge, a gap that persists partly because tawhid is treated as a topic confined to the Faith and Morals curriculum rather than as an integrative educational paradigm. This article addresses that gap by reconstructing...
M. Fauzan, Rudianda Sulaiman, Anisa Indah Sabila· TA'DIB: Jurnal Pendidikan Ag...· 0 citations
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