Aug 2026· Cognitive Sciences· Vol 50· 0 citations· 63 references
Medicine
Abstract
Abstract It is natural to express some beliefs in binary terms (P is either believed or not, e.g., “bribery is immoral”), and others in terms of a subjective probability (P has some probability of being true, e.g., “there's an 80% chance a Democrat will win the next election”). Construing a belief in probabilistic terms (other than 0% or 100%) implicitly conveys a recognition of uncertainty (one's ignorance) and the possibility of being wrong (one's fallibility), which are key characteristics of intellectual humility (IH). Across two studies, we explore the hypothesis that probabilistic belief is associated with greater IH. Although we fail to find this association across participants, comparing their trait‐level IH, in either a student sample (Study 1, N = 279) or two nationally representative samples (Study 2a, N = 269; Study 2b, N = 270), we do find the predicted association within participants, analyzing belief‐specific IH (Studies 2a and 2b): political and moral beliefs that are classified as probabilistic rather than binary are associated with a more intellectually humble attitude toward those beliefs, even controlling for the extremity of belief. These findings support the psychological reality of a distinction between binary and probabilistic belief, and further raise the possibility that promoting probabilistic belief could foster greater IH, including in consequential domains such as politics and morality.
We often accuse others, and sometimes ourselves, of engaging in, as psychologists are apt to term it, “motivated reasoning.” This is the charge that the collection, use, and interpretation of information have been warped by one'sdesires, andis often regarded as amounting to a charge of epistemic irrationality. In a 2...
Yuval Avnur, Dion Scott-Kakures· Philosophical Perspectives· 0 citations
Bayesian statistics rests on a few familiar distinctions: frequentist vs. Bayesian, objective versus subjective probability, a model versus the data it is fitted to, a prior versus a posterior. Here, I use Donald Davidson's"third dogma of empiricism"to critique such distinctions in terms of scheme/content dualisms. Wit...
This paper examines philosophical applications of Zahavi’s handicap principle to assertion reliability, focusing on contributions by M. Green, P. J. Graham, and J. P. Bruner. The handicap principle holds that honest signals are costly to produce and that this cost is differential – it falls more heavily on lower-qualit...
Dimitar Elchinov· Balkan Journal of Philosophy· 0 citations
In their provocative paper, Shiffrin, Stigler, and Keil (SSK) declare that scientists have illusions of understanding the phenomena they study “more deeply” than they really do. In this comment I grant their claim a degree of truth and focus on the nature of illusions of understanding. These are a form of meta-ignoranc...
M. Smithson· Computational Brain & Behavi...· 0 citations
Early deception poses a representational puzzle: young children can strategically deny and conceal transgressions before they reliably succeed on standard measures of false-belief understanding. Standard interpretations often force a choice between two unsatisfying extremes: either early deceptive behavior is reduced t...
This chapter approaches belief and bias by focusing on the topic of pseudoscience. It is excerpted from Justin E.H. Smith’s 2019 book on Irrationality: A History of the Dark Side of Reason, published by Princeton University Press. Smith discusses how established knowledge, that is, scientific fact, can be undermined, i...
Martyn Shuttleworth48.8K· American Naturalist· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.