This research examines early post-independence Pakistani Anglophone poetry as an active cultural arena for the discursive formation, negotiation, and contestation of national identity. This paper transcends traditional interpretations that regard early English-language poetry in Pakistan as merely uncritical patriotism or a mimicry of Western modernism, employing qualitative textual analysis to explore how the founding generation adapted and localized the imperial medium to express a sovereign postcolonial identity. The main collection consisting of the writings of Taufiq Rafat, Daud Kamal, Alamgir Hashmi, Maki Kureishi, Adrian Husain, Moniza Alvi, and Kishwar Naheed is assessed using a cohesive framework that incorporates Benedict Anderson’s Imagined Communities, Homi Bhabha’s Hybridity, Edward Said’s Culture and Imperialism, and Gayatri Spivak’s Feminist Subalternity. The results indicate that the initial nation-building efforts in Pakistan under the Anglophone framework are marked by a tension of "contested sovereignties. Canonical male voices associate national identity with territorial ties (the "Pakistani Idiom") and lineage or spiritual heritage, whereas feminist and transnational diasporic identities challenge these rigid boundaries. Focusing on gendered marginalization and spatial dislocation, Naheed and Alvi reveal the systemic exclusions inherent in elite state-building, reconceptualizing identity as a dynamic debate of cultural memory. This study ultimately reveals that early Pakistani English poetry played a significant role in shaping post-Partition discourse, providing essential perspectives on the continuous reconstruction of the nation-state.
Shashi Tharoor’s selected non-fictional writings offer significant interventions in the interpretation of colonial history, Indian identity, nationalism, democracy, religion, caste, and social justice. This paper examines Inglorious Empire: What the British Did to India, The Hindu Way: An Introduction to Hinduism, The...
R. Sangavi, K. Ravichandran· Stanzaleaf International Jou...· 0 citations
This study examines Soe Tjen Marching's Dari Dalam Kubur (From Inside the Grave) as a fictional narrative that functions as a counter-narrative to hegemonic identity politics in post-1965 Indonesia. The research background stems from the dominance of the official New Order narrative, which stigmatized certain groups—pa...
The enduring legacies of colonialism, partition, and the liberation war of
Bangladesh continues to shape postcolonial nationalism in contemporary
South Asia, thereby making the process of nationhood as an evolving process
of cultural negotiation. This work analyzes the prominent works of Tahmima
Anam, namely, The Golde...
Nilofer Amin, Malavika Mohapatra· European Journal of Prosthod...· 0 citations
Abstract:This article examines how homosexuality has become a site of cultural contestation for the Catholic Church in the Caribbean and Sub-Saharan Africa within broader postcolonial struggles over identity, nationalism and secularisation. In both regions, same sex desire is often framed as a foreign intrusion that th...
African literature critically interrogates Eurocentric discourses, ideologically driven narratives that construct black subjectivity as the subordinate Other within a white-normative epistemology. This white-supremacist ideology emerges as an exclusionary system of identification that fragments the reality of African...
Yassine Oualla· International Journal of Lit...· 0 citations
Kazi Nazrul Islam’s Bidrohi (The Rebel) is uniquely significant in modern Bengali literature because the idea of rebellion in it goes beyond immediate political protest and turns into a full-fledged vision of human emancipation. In the volatile backdrop of British colonial India the poem develops a militant lyrical sel...
Md. Sazzad Hossain, Mohammad Shah Alam Chowdhury, Syed A. F. M. Rahmat-E-Khoda· International Journal of Bus...· 0 citations
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