The Islamic educational institutions in Sri Lanka function within various social environments influenced by several ethnicities, religions, and languages. Although Islamic Education has a long history in the country, systematic research on the management, curriculum framework, and leadership practices that are in the best interest of the multicultural society is lacking. This study fills this gap by examining how Islamic educational institutions comprehend the challenges and opportunities embedded in the pluralist context of Sri Lanka. Using a mixed-methods approach involving case studies, semi-structured interviews with 45 stakeholders, and a survey of 320 teachers and students, the study examines institutional adaptation in terms of management, curriculum, and leadership. The findings indicate that although the awareness of Islamic institutions regarding the need and demand for integration of modern academic content with Islamic religious teachings, to enable the learners to adapt in the contemporary set-up, is increasing, system barriers like resources, policy-level, and intercultural competency are hindering effective adaptation. The dynamics of leadership are steadily changing towards more cooperative and participatory models. According to this article, making the necessary adaptations demands both internal institutions to reform with Islamic governance principles of shura (consultation), adl (justice), and amanah (trustworthiness), guidance, and national policy frameworks that recognize Islamic education’s legitimate role in Sri Lanka as a multi-religious country. The research adds to the existing literature on Islamic education in non-major Muslim societies, besides providing evidence-based recommendations to institutional leaders, curriculum planners, and policymakers.
The multicultural reality in Indonesian society presents increasingly complex challenges for Islamic Religious Education (PAI) education, especially in the aspects of pedagogy, teacher identity, and social engagement. The conventional approach to PAI learning tends to emphasize the normative transmission of religious t...
I. Hadi, Kustoro Kustoro, Muhamad Abdul Rozak et al.· International Journal of Nus...· 0 citations
Islamic education in Papua represents a vital component of Indonesia’s multicultural educational landscape, particularly within Muslim minority communities. This qualitative study explores the theological foundations, challenges, and future opportunities for strengthening Islamic education from Qur’anic and Hadith pers...
This study aims to analyze the problems of Islamic Religious Education in public schools within the context of national educational transformation. The study employed a qualitative research approach using a literature review method. Data were obtained from relevant scholarly literature, including academic books, journa...
Erli Yana, Linggaria Lova, C. Anwar et al.· Journal of islamic education· 0 citations
Multicultural education has become one of the important educational approaches in building a harmonious society amidst social, cultural, linguistic, and religious diversity. In the context of Indonesia as a pluralistic country, multicultural education is not only understood as a process of transferring knowledge about...