This essay contends that artificial intelligence threatens to accelerate the standardization of teaching, diminish faculty autonomy, and redefine education in managerial and technocratic terms, which redefine faculty as an unnecessary expense, and advances an inclusive humanist framework that affirms the intrinsic value of human experience, creativity, and judgment.
Abstract
This essay examines the potentially dire implications of artificial intelligence for the future of humanism, higher education, and the Humanities by introducing the philosophical conflict between Protagoras’ claim that humanity is the measure of all things and Plato’s competing assertion that the truest standards of value reside outside human experience. It argues that this tension continues to shape contemporary posthumanist, deterministic, and institutional modes of thought, all of which subordinate human judgment to external authorities, structures, or technologies. Drawing on examples from literary theory, the history of online education, and recent AI initiatives within the California State University system, the essay contends that artificial intelligence threatens to accelerate the standardization of teaching, diminish faculty autonomy, and redefine education in managerial and technocratic terms, which redefine faculty as an unnecessary expense. In response, it advances an inclusive humanist framework that affirms the intrinsic value of human experience, creativity, and judgment while calling for renewed faculty governance, intellectual independence, and a reaffirmation of the Humanities as indispensable to democratic and educational life.
This study argues that Ishiguro redefines intelligence by moving away from anthropocentric and logic-based cognitive models, and explores how Klara's AI consciousness mimics the sensory processing of nonhuman animals rather than the narrative consciousness of humans.
The concept of “alienated intelligence” is introduced to critically examine contemporary cultural perceptions of artificial intelligence to argue that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems.
This article analyses discourses on artificial intelligence (AI) in the field of existential risk studies. AI appears as a key theme in existential risk circles, not only as a source of risk, but also as a resource for risk prevention and as the enabler of a glorious future for humanity. However, what is it about AI th...
Caio Simoneti· Contemporary Political Theor...· 0 citations
This article examines artificial intelligence (AI) not merely as a tool for enhancing productivity but as a general-purpose technology that is restructuring the foundational architecture of society. It offers a philosophical and ethical reflection on the forms of human inequality intensified by AI. The point of departu...
Seong-ryul Ryu· The Global Association of Ap...· 0 citations
Veteran educator Jo Renee Formicola argues that if higher education is to survive the challenge of artificial intelligence then administrators, staff, faculty, and students have little choice but to cautiously adapt by merging traditional pedagogy with innovative digital tools.
A theologically grounded account of artificial intelligence is advanced by reading Catholic social teaching through the media theory of Marshall McLuhan, arguing that AI operates as a medium that reshapes the conditions under which embodied, relational, God-oriented knowing is possible.
Maria Mazzenga· Journal of Catholic Social T...· 0 citations
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